Part of key topic Monasteries
Subtag: Saṅghapāla
200 excerpts, 13:14:06 total duration
4. “When we have a retreat work period that requires us to leave a sitting after 15 or 30 minutes, should we come to the meditation hall and leave early or just practice elsewhere for that period?” Answered by Ajahn Pasanno. [Meditation retreats] [Work] // [Abhayagiri] [Posture/Walking] [Posture/Sitting]
Story: A good doorknob. [Building projects] [Abhayagiri]
16. “I had an experience yeserday in which I may have seen a group of beings above us, particularly above you....I don’t think I’m crazy, but I’m very interested in what the Dhamma says about otherworldly/non-material beings.” Answered by Ajahn Pasanno. [Deva] [Goodwill] [Compassion] [Mental illness] // [Ajahn Pasanno] [Culture/Thailand] [Realms of existence] [Culture/Natural environment]
Recollection: Spirits at Wat Pah Nanachat would request Ajahn Pasanno to dedicate merit. [Wat Pah Nanachat] [Funerals] [Ghost] [Merit]
Quote: “They always had to use an intermediary because I was thick, thick, thick.” [Psychic powers]
Story: Ajahn Plien declares Casa Serena free of ghosts. [Ajahn Plien] [Abhayagiri] [Rebirth]
1. Recollection: My connection with Ajahn Chah. Recounted by Ajahn Pasanno. [Ajahn Pasanno] [Ajahn Chah] // [Wat Pah Pong]
Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah. [Sequence of training]
Jack Kornfield arrives with a large picture of Ajahn Chah. [Jack Kornfield]
Story: The needlepoint Ajahn Chah portrait at Abhayagiri. [Abhayagiri] [Wat Pah Nanachat] [Devotional practice]
2. “When you and other Western seekers went to Thailand [and returned to teach], are the teachings of lay and monastic disciples of Ajahn Chah the same or different? How can we as laypeople relate to the teachings and tradition of the monastic establishment?” Answered by Ajahn Pasanno. [Teaching Dhamma] [Ajahn Chah lineage] [Lay teachers] [Mutual lay/Saṅgha support] [Ajahn Chah] // [History/Thai Buddhism] [Military] [History/Western Buddhist monasticism] [Ajahn Sumedho] [Virtue] [Right View]
Story: Abhayagiri’s bell is an American bomb casing. [Abhayagiri]
Diligent lay meditators attend Wat Pah Pong’s all-night vigil on the lunar observance days. Recollection by Ajahn Pasanno. [Lay life] [Ardency] [Wat Pah Pong] [Devotion to wakefulness] [Lunar observance days]
1. Story: Ajahn Pasanno attempts tudong in California. Told by Ajahn Pasanno. [Ajahn Pasanno] [Abhayagiri] [Tudong] // [Ageing] [Health]
7. Story: Ajahn Pasanno’s tudong practice. Told by Ajahn Pasanno. [Ajahn Pasanno] [Seclusion] [Tudong] // [Meditation] [Sickness] [Ajahn Amaro] [Abhayagiri] [Patience]
4. “If my sister has unwholesome friendships, how can I help her redirect these?” Answered by Ajahn Pasanno. [Family] [Spiritual friendship] // [Compassion] [Judgementalism] [Right Intention] [Right Speech] [Admonishment/feedback]
Story: An Abhayagiri monk skillfully conveys concerns to his father. [Abhayagiri]
15. “Living in the West, chances are most of us will die in a hospital, which could be quite chaotic. Any advice?” Answered by Ajahn Pasanno. [Culture/West] [Health care] [Death] // [Spiritual friendship] [Community] [Saṅgha]
Story: The Abhayagiri community attends to a dying lay supporter. [Abhayagiri]
Comments about hospitals contributed by Ajahn Karuṇadhammo.
16. Stories of two dreams about deceased Abhayagiri supporter Iris Landsberg. [Dreams] [Abhayagiri] [Death]
9. Story: Ajahn Mun becomes enlightened and goes back to teach his teacher. Told by Ajahn Pasanno. [Ajahn Mun] [Ajahn Sao] [Liberation] [Thai Forest Tradition]
Story: Ajahn Mun’s relics [Relics] [Ajahn Mahā Boowa] [Abhayagiri]
4. Story: Ajahn Ñāṇiko’s tudong up the California coast. Told by Ajahn Pasanno. [Ajahn Ñāṇiko] [Tudong] [Abhayagiri]
Reference: “Circles of Blessing: Our Redwood Tudong”
6. Story: The two-month tudong to Pacific Hermitage told by Ajahn Pasanno. [Tudong] [Abhayagiri] [Pacific Hermitage] // [Ajahn Ñāṇiko] [Almsround]
3. “Is walking meditation as ‘good’ as sitting meditation. Can one achieve the level of undistractedness that one needs to be able to investigate the human experience? Or is it part of the bigger picture of mindfulness for seven full days to experience stream entry?” Answered by Ajahn Pasanno. [Posture/Walking] [Posture/Sitting] [Insight meditation] [Stream entry] // [Meditation/General advice] [Continuity of mindfulness] [Concentration]
Stories about Ajahn Khao. [Ajahn Khao ]
Story: Walking meditation was Ajahn Khao’s preferred mode of practice. [Ajahn Khao ]
Story: Ajahn Khao’s relics were purple, clear, and incredibly beautiful. [Ajahn Khao ] [Relics] [Abhayagiri]
Recollection: Ajahn Khao expresses gratitude for the place he realized Awakening. [Ajahn Khao ] [Liberation] [Gratitude] [Lodging] [Bodhi Tree]
14. “Regarding the 1st precept of non-killing / non-harming, what to do on a practical / decision level regarding something like termites? I sold my last house because I didn’t want to fumigate, but I can’t keep moving to avoid killing termites / ants that eat at a house. Thank you for your compassion and explanation.” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Killing] [Animal] // [Kamma]
Story: Abhayagiri deals with a cockroach infestation. [Abhayagiri]
2. “A film came out recently called Monk with a Camera. How does one balance between pursuing one’s artistic interests and sincerely following a path of relinquishment.” Answered by Ajahn Pasanno. [Monastic life] [Renunciation] [Artistic expression ] // [Self-identity view] [Relinquishment] [Entertainment and adornment] [Generosity] [Energy] [Devotional practice]
Story: Rev. Heng Sure uses music to teach Dhamma. [Teaching Dhamma]
Story: Two Abhayagiri monks learn icon painting from the abbot of the Ukrainian Uniate monastery next door. [Abhayagiri] [Ajahn Jotipālo] [Christianity]
6. “Do any of you who reside at the monastery vote in local or national elections? I also wonder if you get involved in public discussions on local policies as they pertain to or potentially affect the monastery?” Answered by Ajahn Pasanno. [Monastic life] [Politics and society ] // [Culture/Thailand] [Culture/Sri Lanka]
Story: Abhayagiri engages with local people and the Forestry Department to block a timber harvest. [Abhayagiri] [Environment]
13. “Please speak a little about kataññu.” Answered by Ajahn Pasanno. [Gratitude ] // [Human] [Pāli] [Merit]
Reference: Amaravati Chanting Book, p. 33: Verses of Sharing and Aspiration
Story: Ajahn Liem gives Abhayagiri a handwritten essay about gratitude. [Ajahn Liem] [Wat Pah Pong] [Ajahn Chah] [Personality] [Generosity] [Abhayagiri] [Asking forgiveness ceremony] [Dhamma books]
Reference: English translation: Gratitude by Ajahn Chah Saṅgha, p. 9.
6. Recollections: Ajahn Pasanno’s motivations for moving to Abhayagiri; twenty years went by quick. Recounted by Ajahn Pasanno. [Ajahn Pasanno] [Abhayagiri] // [Western Ajahn Chah monasteries] [Ajahn Amaro] [Community]
1. Story: Abhayagiri’s neighbors and origins of the Abhayagiri property. Told by Ajahn Pasanno. [Abhayagiri] // [Master Hsuan Hua] [Lodging] [Christianity]
7. Story: Master Hua offers land to Ajahn Sumedho the day after the Elders’ Council approves a land search. Told by Ajahn Amaro. [Master Hsuan Hua] [Ajahn Sumedho] [Elders' Council] [Abhayagiri ] // [Saṅghapāla] [Gratitude] [Amaravati] [Ajahn Amaro] [Ajahn Viradhammo] [Sickness]
Quote: “It had been the dream of my life to bring the Northern and Southern Traditions together again, and I never thought I was going to be able to do it until I met Sumedho.” — Master Hsuan Hua. [Mahāyāna] [Theravāda] [Communal harmony]
8. Testing times: Saṅghapāla Foundation scrambles to purchase the plot of land adjacent to Master Hsuan Hua’s gift.Recollected by Ajahn Amaro. [Saṅghapāla] [Abhayagiri] // [Ajahn Amaro] [Faith]
9. Story: Moving onto the Abhayagiri land. Told by Ajahn Amaro. [Abhayagiri] // [Ajahn Karuṇadhammo] [Ajahn Amaro] [Saṅghapāla] [Gratitude]
11. Recollection: Origins of the Abhayagiri co-abbotship. Recounted by Ajahn Amaro. [Abbot] [Abhayagiri] // [Master Hsuan Hua] [Three Conditions Monastery] [Jealousy] [Ajahn Amaro] [Ajahn Pasanno] [Leadership]
Quote: “You can’t have two tigers living in the same cave.” — Ajahn Mahā Prasert. [Culture/Thailand]
12. Recollection: The connection with Ajahn Mahā Prasert and Casa Serena. Recounted by Ajahn Amaro. [Abhayagiri] // [Gratitude]
5. “Could you tell us your stories related to the King Rama 9 of Thailand?” Answered by Ajahn Pasanno. [King Rama IX] [Culture/Thailand] // [Leadership] [Meditation] [Recreation/leisure/sport] [Commerce/economics]
Story: Thai lay supporters remember King Rama IX at Abhayagiri’s 2016 Kaṭhina. [Abhayagiri] [Kaṭhina]
Story: King Rama IX attends Ajahn Chah’s funeral. [Ajahn Chah] [Funerals] [Wat Pah Pong] [Tranquility]
Story: King Rama IX asks President Nixon for understanding. [Politics and society] [Communal harmony] [Listening]
22. “Going on alms round, especially in the US, seems like a very noble, patient practice. Would you speak more of what happens when monastics go for alms for the first time in an American town like Ukiah or in Oregon? When people have no idea what you are doing, and you can’t ask for anything, what happens? Did the monastics go hungry the first few times? Do you explain to people? Do you bless everyone with a chant who gives you food?” Answered by Ajahn Pasanno. [Almsround ] [Culture/West] // [Abhayagiri] [Generosity] [Not handling money]
Story: The bakery on State Street offers food to the Abhayagiri monks every week. [Abhayagiri]
Story: The monks at Pacific Hermitage go almsround every day. [Pacific Hermitage] [Ajahn Sudanto] [Monastic routine]
Story: Ajahn Ñāṇiko and Tan Ṭhitabho walked from Abhayagiri to Pacific Hermitage. Only once did they not receive food on almsround. [Ajahn Ñāṇiko] [Tudong]
8. Story: When visiting Abhayagiri, Ajahn Liem learns that Ukiah is the nearest town. Khya means “the garbage” in Thai. He later tells the monks, “Don’t live in Khya.” [Ajahn Liem] [Abhayagiri] [Thai] [Humor]
4. “Will we get to see your kuti today?” Answered by Ajahn Pasanno. [Abhayagiri] [Lodging]
Story: Early history of Abhayagiri Monastery. [Abhayagiri] [History/Western Buddhist monasticism] [Master Hsuan Hua] [Seclusion] [Culture/Natural environment]
5. Story: Ajahn Ñāṇiko takes on too many adhiṭṭhānas as an anagārika. Told by Ajahn Ñāṇiko. [Ajahn Ñāṇiko] [Determination] [Abhayagiri] [Monastic life] [Ascetic practices]
6. Story: An elderly Sri Lankan monk chants to calm a wild elephant. Told by Ajahn Pasanno. [History/Sri Lankan Buddhism] [Animal] [Three Refuges] [Chanting]
Story: Chanting ‘Itipi so’ 108 times. [Abhayagiri] [Anandagiri]
6. Comment: I’m concerned about how much time people spend on computers, and I think it’s sad that people use electronic devices rather than talk with each other. [Technology] [Community]
Response by Ajahn Pasanno.
Follow-up: “Should I say anything to my son who is on his device half the time during his brief, infrequent visits?” [Children] [Right Speech]
Story: Abhayagiri’s computer policy for monks. [Abhayagiri] [Social media] [Sense restraint] [Vinaya]
7. “You spoke this morning about how monks don’t have money and don’t handle money. How does a monastery deal with purchasing materials?” Answered by Ajahn Pasanno. [Not handling money] [Commerce/economics] // [Monastery organizational structure] [Mutual lay/Saṅgha support] [Abhayagiri] [Building projects] [Almsfood]
Story: A wheel falls off the old Abhayagiri van. [Abhayagiri] [Simplicity]
4. “I thought to be self-critical was to improve yourself, to know how and where you need to improve yourself. How is being self-critical not good for yourself?” Answered by Ajahn Ñāṇiko. [Judgementalism] [Right Effort] // [Guilt/shame/inadequacy] [Energy] [Goodwill] [Idealism] [Unwholesome Roots]
Story: Eight months to Enlightenment. [Ajahn Ñāṇiko] [Abhayagiri] [Liberation]
5. “Can you say more about recollection of renunciation? How can this be used skillfully or not?” Answered by Ajahn Ñāṇiko. [Recollection/Generosity] [Renunciation] [Recollection] // [Contentment] [Self-pity] [Sickness] [Equanimity] [Buddha/Biography] [Fasting] [Devotion to wakefulness] [Lunar observance days] [Abhayagiri]
Recollection: Going without in the early days of Abhayagiri Monastery. [Abhayagiri] [Almsfood]
1. Story: In 1995, the Saṅgha in England finally gives permission for a more permanent monastic residence in California. Master Hua offers Ajahn Sumedho 125 acres in Redwood Valley the next day. Told by Ajahn Pasanno. [Saṅghapāla] [Elders' Council] [Master Hsuan Hua] [Ajahn Sumedho] [Abhayagiri] // [Deva]
2. Story: Ajahn Pasanno offers to help Ajahn Amaro with the California monastery project. Told by Ajahn Pasanno. [Ajahn Pasanno] [Ajahn Amaro] [Abhayagiri] // [Chithurst] [Wat Pah Nanachat] [Saṅgha decision making]
3. The property next door: “You can either buy it or forget it.” [Abhayagiri] // [Saṅghapāla] [Ajahn Pasanno] [Ajahn Amaro] [Mutual lay/Saṅgha support]
4. Stories: The day before Abhayagiri opened; Ajahn Pasanno moves to Abhayagiri. Told by Ajahn Pasanno. [Festival days] [Ajahn Amaro] [Ajahn Karuṇadhammo] [Ajahn Pasanno] [Abhayagiri] // [Saṅghapāla] [Wat Pah Nanachat]
5. Story: Abhayagiri’s first kutis. Told by Ajahn Pasanno. [Lodging] [Abhayagiri] // [Ajahn Pasanno] [Building projects]
6. Recollection: Generous contributions in the early days of Abhayagiri. Recounted by Ajahn Pasanno. [Lay supporters] [Generosity] [Abhayagiri] // [Lodging] [Ajahn Karuṇadhammo]
8. Story: The original Abhayagiri Monastery. Told by Ajahn Pasanno. [Abhayagiri (Sri Lanka)] [History/Sri Lankan Buddhism ] // [Theravāda] [Mahāyāna] [Commentaries] [Study monks] [Conflict] [Royalty] [Stupas/monuments] [Ajahn Pasanno] [Master Hsuan Hua] [Abhayagiri]
Reference: The Path to Freedom (Vimuttimagga), translated by Bhikkhu Ñāṇatusita
10. Story: Ajahn Liem declares that the Abhayagiri’s Reception Hall will last at least 150 years. Told by Ajahn Pasanno. [Ajahn Liem] [Building projects] [Lodging] [Abhayagiri]
1. Story: Anagārika Lief requests to become a novice. Told by Ajahn Ñāṇiko. [Ajahn Ñāṇiko] [Postulants] [Abhayagiri] // [Wat Pah Pong] [Sequence of training] [Lunar observance days] [Ajahn Amaro]
1. Recollection: The idea that Ajahn Pasanno would leave Wat Pah Nanachat never occured to us. Recounted by Ajahn Sudanto. [Ajahn Sudanto] [Ajahn Pasanno] [Wat Pah Nanachat] [Abhayagiri] // [Ajahn Jun] [Funerals] [Upatakh]
2. Recollection: Ajahn Pasanno advices Ajahn Sudanto to stay in Thailand for his navaka training. Recounted by Ajahn Sudanto. [Ajahn Pasanno] [Ajahn Sudanto] [Sequence of training] [Abhayagiri]
4. Recollection: Abhayagiri looked like a Buddhist trailer park. Recounted by Ajahn Sudanto. [Lodging] [Abhayagiri]
6. Story: Ajahn Pasanno invited Ajahn Sudanto to return to Abhayagiri in 2002, where he spends most of the next 12 years. Told by Ajahn Sudanto. [Ajahn Pasanno] [Ajahn Sudanto] [Tudong] [Abhayagiri]
Quote: “Twenty-five years on, we’re still building the monastery. It’s a bit like a cathedral project.” [Abhayagiri] [Building projects]
10. Recollection: “It would be a lot nicer in a forest in America.” Recounted by Ajahn Sudanto. [Culture/Natural environment] [Geography/Thailand] [Abhayagiri] // [Weather] [Temple Monastery]
11. Recollections of early Abhayagiri monks. Recounted by Ajahn Sudanto. [Ajahn Karuṇadhammo] [Ajahn Ñāṇiko] [Abhayagiri] // [Ajahn Sudanto] [Internet]
1. Story: Ajahn Sumedho’s early visits to California. Told by Ajahn Amaro. [Ajahn Sumedho] [Abhayagiri] // [Jack Kornfield] [Mutual lay/Saṅgha support] [Amaravati]
3. Story: The formation of Saṅghapāla Foundation in December 1988. Told by Ajahn Amaro. [Saṅghapāla] [Abhayagiri] // [Ajahn Sumedho]
4. Story: Ajahn Sumedho visits the Bay Area in 1990 and chooses Ajahn Amaro to lead the California project. Told by Ajahn Amaro. [Ajahn Sumedho] [Ajahn Amaro] [Abhayagiri] // [Ajahn Sundarā]
5. Story: Ajahn Amaro leads a series of temporary California vihāras. Told by Ajahn Amaro. [Ajahn Amaro] [Abhayagiri] // [Saṅghapāla] [Elders' Council] [Disrobing]
6. Story: In May 1994, the English Saṅgha Trust gives Ajahn Amaro permission to start looking for property in California. Master Hua offers 125 acres of forest in Mendocino County the next day. Told by Ajahn Amaro. [Elders' Council] [Ajahn Amaro] [Ajahn Sumedho] [Master Hsuan Hua] [Abhayagiri] [Generosity] // [Amaravati] [Ajahn Viradhammo]
7. Story: Ajahn Amaro visits the Abhayagiri property for the first time. Told by Ajahn Amaro. [Ajahn Amaro] [Lodging] [Culture/Natural environment] [Abhayagiri] // [Master Hsuan Hua] [Funerals] [City of Ten Thousand Buddhas] [Lay supporters] [Simplicity] [Holy Tranfiguration Monastery]
8. Story: Buying the property next to the land Master Hua donated. Told by Ajahn Amaro. [Saṅghapāla] [Commerce/economics] [Generosity] [Lodging] [Abhayagiri] // [Lay supporters] [Ajahn Sumedho] [Ajahn Amaro]
9. Story: Moving onto the Abhayagiri land. Told by Ajahn Amaro. [Lodging] [Abhayagiri] // [Ajahn Karuṇadhammo] [Postulants] [Ajahn Amaro] [Saṅghapāla] [Lay supporters]
10. Story: Ajahn Pasanno’s involvement in the Abhayagiri project. Told by Ajahn Amaro. [Ajahn Pasanno] [Abbot] [Abhayagiri] // [Forest versus city monks] [Humility] [Ajahn Amaro] [Personality] [City of Ten Thousand Buddhas] [Hua tou] [Three Conditions Monastery] [Communal harmony]
11. Serendipitous generosity in the early days of Abhayagiri. Recollections by Ajahn Amaro. [Lay supporters] [Generosity] [Abhayagiri] // [Buddha images] [Building projects] [Lodging]
1. Recollection: Evolution of the Wan Phra all-night vigil at Abhayagiri. Recounted by Ajahn Ñāṇiko. [Lunar observance days] [Devotion to wakefulness] [Wat Pah Nanachat] [Abhayagiri] // [Robes] [Pūjā]
2. Story: Ajahn Ñāṇiko’s first all-night sit. Told by Ajahn Ñāṇiko. [Ajahn Ñāṇiko] [Lunar observance days] [Devotion to wakefulness] [Abhayagiri] // [Ajahn Pasanno] [Pūjā] [Sloth and torpor]
3. Story: Ajahn Pasanno teaches Chi Gong on Wan Phra after the 3 am pūjā. Told by Ajahn Ñāṇiko. [Ajahn Pasanno] [Chi Gong] [Lunar observance days] [Devotion to wakefulness] [Abhayagiri] // [Ajahn Ñāṇiko] [Health]
6. Recollection: The annual January gathering at Wat Pah Pong. Recounted by Ajahn Ñāṇiko. [Ajahn Chah Remembrance Day] [Wat Pah Pong] [Abhayagiri] // [Lodging] [Food] [Stupas/monuments] [Communal harmony]
7. Recollection: The Community of Abhayagiri Lay Ministers sets up a food stall at Wat Pah Pong. Recounted by Ajahn Ñāṇiko and Ajahn Pasanno. [CALM Group] [Ajahn Chah Remembrance Day] [Wat Pah Pong] [Food] [Abhayagiri]
8. Reflection by Ajahn Ñāṇiko: Practice doesn’t have to be grim. [Eightfold Path] [Ardency] [Perfectionism] [Abhayagiri] // [Happiness] [Ajahn Ñāṇiko]
Recollection: Old video footage of Abhayagiri. [Abhayagiri] [Mae Chee Sansanee] [Kaṭhina]
1. “In reference to the fragrance of the flower....There are many roses in the courtyard across the street....Why do we cultivate beauty? Where does beauty arise from?” Answered by Ajahn Pasanno. [Beauty] // [Clinging] [Happiness] [Master Hsuan Hua] [Empathetic joy] [Unconditioned]
Sutta: MN 37: Sabbe dhamma nalam abhinivesaya. (Nothing whatsoever should be clung to.)
Story: Ajahn Pasanno’s mother sends his old letters to Abhayagiri. [Ajahn Pasanno] [Abhayagiri]
Recollection: Ajahn Chah was unshakeable in the midst of all the things that were happening around him and responded warmly and compassionately to the people around him. [Ajahn Chah] [Equanimity] [Compassion] [Family] [Monastic life/Motivation]
3. Recollection of the deaths of key Abhayagiri contributors. Recounted by Ajahn Pasanno. [Death] [Lay supporters] [Abhayagiri] // [Recollection/Death] [Generosity]
5. How I decided to ordain at Abhayagiri. Recollection by Ajahn Karuṇadhammo. [Ajahn Karuṇadhammo] [Monastic life/Motivation] [Abhayagiri] // [Ajahn Amaro] [Ajahn Pasanno] [Ajahn Sumedho] [Wat Pah Nanachat]
6. Story: The first few years of Abhayagiri. Told by Ajahn Karuṇadhammo. [Abhayagiri] // [Ajahn Amaro] [Ajahn Karuṇadhammo] [Ajahn Visuddhi] [Lodging] [Ajahn Pasanno]
8. I arrived when Abhayagiri turned five. Recollection by Ajahn Ñāṇiko. [Ajahn Ñāṇiko] [Abhayagiri] // [Ajahn Karuṇadhammo] [Ajahn Sudanto] [Ordination] [Sīladharā]
Recollection: The little house was the beating heart of Abhayagiri. [Abhayagiri] [Lodging] [Ajahn Amaro] [Ajahn Pasanno] [Questions] [Gratitude] [Goodwill]
Quote: “I want to ordain. What do I do?” — Ajahn Ñāṇiko’s first email to the Abhayagiri guestmonk. [Abhayagiri] [Ajahn Achalo] [Idealism]
Story: “Look, I’m not here to make friends. I’m here to practice.” [Spiritual friendship]
Quote: “Don’t think about it too much.” — Ajahn Pasanno to Ajahn Ñāṇiko. [Monastic life/Motivation] [Proliferation]
9. Recollection: When I first arrived at Abhayagiri. Recounted by Ajahn Cunda. [Abhayagiri] // [Lodging] [Ajahn Karuṇadhammo] [Wat Metta]
10. Story: Chatting loudly with the windows open. Told by Ajahn Cunda. [Idle chatter] [Abhayagiri] // [Ajahn Pasanno] [Admonishment/feedback]
11. Story: Living down the street from Abhayagiri for Winter Retreat 2006. Told by Ajahn Cunda. [Abhayagiri] // [Lodging] [Weather] [Ajahn Karuṇadhammo]
12. Story: What “duly noted” means in English. Told by Ajahn Cunda. [Language] [Abhayagiri] // [Ajahn Amaro]
15. Story: From rough beginnings, J contributes to the Abhayagiri community for six years. Told by Ajahn Cunda. [Lay supporters] [Abhayagiri] // [Food] [Personality] [Death]
16. Abhayagiri history: The people and the places. Recollections by Ajahn Ṭhitapañño. [Abhayagiri] // [Community] [Sharing circles] [Devotion to wakefulness] [Lunar observance days]