Sutta
Sutta
3. “Could you please explain about the death process…how quickly does rebirth occur?” [Death] [Rebirth] // [Recollection/Death] [Delusion] [Self-identity view] [Recollection] [Impermanence] [Not-self] [Theravāda] [History/Early Buddhism] [Sutta] [Vajrayāna] [Clinging] [Culture/Thailand] [Chanting] [Goodwill] [Relinquishment] [Ceremony/ritual] [Kamma]
References: Amaravati Chanting Book, p. 55: Five Recollections; Amaravati Chanting Book, p. 12: The body is impermanent... [Similes] [Craving]
Simile: Fire blown by the wind (MN 72: Aggivacchagotta Sutta)
Story: A former monk asks Ajahn Chah about working with dying people to give them the opportunity for wholesome rebirth. [Ajahn Chah] [Teachers] [Fierce/direct teaching]
Quote: “I practice dying.” — The Dalai Lama [Dalai Lama]
2. “Which suttas describe path and fruit?” [Stages of awakening] [Sutta]
Sutta: MN 70: Kīṭāgiri Sutta
13. “In your opinion, why do you think Mogallana is portrayed in the scriptures as mostly an idiot/unwise and Sariputta is portrayed as wise?” [Sutta] [Great disciples] // [Psychic powers] [Saṅgha] [Conflict] [Mahāyāna] [Personality]
Quote: “But Ānanda, since when has Anuruddha been involved in disciplinary issues in the midst of the Saṅgha?” AN 4.243 [Vinaya]
Story: Moggallāna sees a yakkha clobber Sāriputta. Ud 4.4 [Non-human beings]
3. “I've heard that devas and brahmas aren't able to become enlightened. Is that right?” Answered by Ajahn Yatiko and Ajahn Pasanno. [Liberation] [Deva] [Recollection/Devas] // [Delusion] [Heedlessness] [Sutta] [Great disciples] [Four Noble Truths]
Sutta: SN 56.11: Dhammacakkappavattana Sutta
Story: Ajahn Sudanto's pūjā on Mount Hood. [Pacific Hermitage] [Pūjā] [Culture/Natural environment] [Merit] [Goodwill]
4. Comment: Contemplating the devas opens my mind to waking up. [Liberation] [Deva] [Recollection/Devas]
Response by Ajahn Yatiko. [Mindfulness] [Energy] [Proliferation] [Depression] [Sutta] [Culture/Natural environment]
7. Comment: Maybe recollection of the devas isn't frequently taught because it could slip into a desire for heaven. [Craving for material existence] [Deva] [Recollection/Devas]
Response by Ajahn Yatiko. [Sutta] [Hell] [Kamma] [Delusion]
3. “In the suttas, if you recognize a defilement like ill-will, you need to do something about it. How can we reconcile this with the Ajahn Chah teaching you just read ('Receiving Visitors' in In Simple Terms)?” [Sutta] [Right Effort] [Ajahn Chah] [Tranquility] [Proliferation] // [Discernment]
Quote: “Practice is really easy. If the defilements come at you high, you duck, and if they come at you low, you jump over them.” — Ajahn Tongrat [Ajahn Tongrat] [Unwholesome Roots]
1. “Is body scan as a meditation practice done in the Ajahn Chah tradition? Is there a sutta where the Buddha talks about it?” [Body scanning] [Ajahn Chah lineage] [Sutta]
3. “If one has read the Majjhima Nikaya, what text of the Pali canon do you recommend reading next?” [Learning] [Sutta]
14. “Where are the paramis listed and described in the Pali Canon?” [Perfections] [Sutta]
1. “Can you reflect upon Ajahn Lee's positive approach to the nutriments?” [Ajahn Lee Dhammadharo] [Nutriment] [Sutta]
4. “How do you balance Ajahn Chah's instruction to put away the books with the desire to study and understand the teachings?” [Ajahn Chah] [Learning] [Sutta] [Study monks] // [Culture/West] [Faith] [Doubt]
15. Discussion about faith followers and Dhamma followers. [Stream entry] [Stages of awakening] [Death] [Sutta]
Response by Ajahn Pasanno. [Not-self] [Concentration] [Recollection/Death]
Reference: Collected Teachings of Ajahn Chah, pp. 441-445: Ajahn Chah comes down Pu Pek Mountain and nothing is the same. [Ajahn Chah]
Response by Ajahn Cunda. [Ajahn Amaro]
19. “Was Pali ever a conversational language? Do you know of a translation of suttas that use more common, everyday words? For example, saying…letting go or releasing instead of relinquishing. I like to use simple words in the day to remind myself.” [Pāli] [History/Early Buddhism] [Sutta] [Translation] [Language]
Note: Bhante Sujato's translations (available on suttacentral.net) use less technical terms.
3. Comment: This reminds me of Ajahn Anan's practice. [Ajahn Anan] [Nimitta] [Unattractiveness] // [Thai Forest Tradition] [Concentration] [Sutta]
7. Quote: "Do you still have anger?" "Yes, but I don't take it." — Ajahn Dune. Quoted by Debbie Stamp. [Ajahn Dune] [Aversion] [Right Mindfulness]
Response by Ajahn Pasanno. [Ajahn Chah] [Arahant]
Follow-up: “Do we know if the Buddha had anger?” [Buddha] [Sutta]
Comment: Māra cam to the Buddha many times after the Buddha's enlightenment. Contributed by Ajahn Karuṇadhammo. [Māra] [Buddha/Biography]
Response by Ajahn Pasanno. [Idealism] [Culture/West]
1. Comment: Explanation of ambiguous Aṅguttara Nikāya numbering. [Sutta] // [Bhikkhu Bodhi] [Ajahn Ṭhānissaro]
1. Comments by Ajahn Pasanno and Ajahn Karuṇadhammo contrasting the cannonical and commentarial approaches to breath meditation. [Sutta] [Commentaries] [Mindfulness of breathing] // [Ajahn Ṭhānissaro] [Pa Auk Sayadaw] [Culture/Sri Lanka] [Culture/Thailand] [Pāli] [Ajahn Pasanno]
Sutta: MN 44 identifies in-and-out breathing as the bodily fabrication/conditioner (saṅkhāra).
3. “What is the significance of sitting to one side of the Buddha?” Answered by Ajahn Pasanno and Debbie Stamp. [Sutta] [Buddha] [Posture/Sitting] // [Respect] [Cultural context] [Robes]
3. “Are any of the lists in this sutta (MN 95) explained in other suttas?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Sutta] // [Bhikkhu Bodhi]
Reference: P.A. Payutto's Dictionary of Numerical Dhammas (in Thai). [P. A. Payutto] [Sutta] [Pāli]
Explanation of volume and page numbers in the Pāli Tipitika. [Sutta]
Comment by Debbie Stamp: Similar listings often refer to the gradual training. [Gradual Teaching] [Sutta]
Sutta: MN 107: Gaṇakamoggallāna Sutta.
Sutta: MN 47: Vīmaṃsaka Sutta.
1. “What are the commentaries? How do they know stuff that isn't in the suttas?” [Commentaries] [Sutta] [History/Early Buddhism] // [History/Sri Lankan Buddhism] [Culture/Thailand] [Direct experience]
5. “Are there any suttas in the Majjhima Nikaya that you recommend that lay people study?” [Sutta]
[Session] Reference: "Befriending the Suttas" at accesstoinsight.org.
1. “You mentioned suttas about meditation and practical life issues. Are there any other general categories of suttas?” [Sutta] [Human]
2. “How do these particular teachings (AN 5.48: Situations) fit with kamma?” [Kamma] [Sickness] [Sutta] [Human] // [Lawfulness] [Characteristics of existence]
3. Comment: I appreciate that AN 5.48 includes devas and Māra. [Deva] [Māra] [Realms of existence] [Sutta] [Human]
Response by Ajahn Pasanno.
5. “In this sutta (AN 5.48), there's the assumption that everyone has enemies. It's making me a little paranoid.” [Fear] [Sutta] [Human] // [Judgementalism]
8. Comment: Michael Olds translates sutta as 'magical spell.' The format, repetition, and structure of the suttas has a certain potency. When I read the suttas after meditating, it's completely different. [Sutta] [Psychic powers] [Meditation]
Response by Ajahn Pasanno. [Buddha] [Teaching Dhamma]
1. “Thank you for additional information on the Sound of Silence. I’ve known of the Sound of Silence, but not that there was any formal or structured practice around it. I’m wondering if Ajahn Chah or his predecessors did any teachings on this or if there are suttas related to it.” [Sound of silence] [Ajahn Chah] [Sutta]
2. “What are the suttas related to the list of virtuous qualities that Ajahn Karunadhammo spoke of so eloquently in his dhamma talk?” [Sutta]
4. “Where is the middle way taught in the suttas ? and how might that help some of us who consider extensive sitting practice an ascetic practice?” [Middle Path] [Sutta]
12. “A longtime Buddhist friend told me that Buddha gave a sermon extolling his followers to bury gold to protect themselves from the government. I find this unlikely and have not been able to find any such reference in the liturgy. Is there any such sermon?” [Commerce/economics] [Sutta]
11. “Where does attachment fit into the Dvedhāvitakka Sutta [MN 19]? Is it also thought?” [Clinging] [Directed thought and evaluation] // [Sutta] [Hearing the true Dhamma]
9. “When the suttas describe a practitioner as "having gone beyond doubt," (e.g. DN 3) what do they mean?” [Doubt] [Sutta] // [Four Noble Truths] [Teaching Dhamma] [Ajahn Chah]
Story: An Ajahn Chah monk accused of a heavy offense. [Vinaya]
4. “Do you remember the sutta that compares people's behaivor to a puddle?” [Sutta] [Similes] // [Ill-will]
Sutta: AN 5.162 Removing Resentment
3. “In Thailand, is the only way to study the suttas to go to a study monastery?” [Culture/Thailand] [Sutta] [Learning] // [History/Thai Buddhism] [Ajahn Buddhadāsa] [Ajahn Mahā Boowa] [Ajahn Mun]
4. Comment: We're blessed to have study guides in English to learn the basics of Pāli and then go straight to the suttas. [Culture/West] [Pāli] [Sutta] [Learning]
Response by Ajahn Pasanno. [Ajahn Buddhadāsa] [Chao Khun Upāli] [Ajahn Mun]
5. “How do we use sutta study in our practice and what are the pitfalls?” [Sutta] [Views] [Learning] // [Non-contention] [Self-identity view] [Culture/India] [Relinquishment]
Sutta: MN 18
2. Story: The Buddha asks a monk to recite the Aṭṭhakavagga (Snp Chapter 4) (Ud 5.6). [Buddha/Biography] [Monastic life] [Sutta] [Chanting]
3. “I notice that most of the paritta chants don't have English translations. Is there a place we can find these?” Answered by Ajahn Ñāṇiko. [Translation] [Chanting] [Protective chants] // [Sutta]
Suttas: DN 32: Āṭānāṭiya Sutta; SN 46.14-16: Sick [Sickness] [Factors of Awakening]
5. Comment: There are a couple books that have some parittas in English. [Translation] [Dhamma books] [Chanting] [Protective chants]
Reference: The Book of Protection by Piyadasi Thera
Response by Ajahn Ñāṇiko: Suggestion to read the Suttanipāta commentaries available in Bhikkhu Bodhi's translation of this text. [Sutta] [Commentaries] [Bhikkhu Bodhi]
4. “Is the fourth foundation of mindfulness as simple as, for example, with the third foundation I identify aversion, and then in the fourth foundation I identify aversion as a hindrance?” [Mindfulness of dhammas] [Mindfulness of mind] // [Āgama] [Sutta] [Hindrances] [Four Noble Truths] [Mindfulness of breathing] [Progress of insight]
Suttas: MN 10: Satipaṭṭhāna Sutta; MN 118: Ānāpānasati Sutta [Right Mindfulness]
Reference: Satipaṭṭhāna Perspectives by Bhante Analayo (commercial)
5. “Is there a sutta about preferring the [forest] to the village, and then the bare earth, becoming more and more simple?” [Sutta] [Seclusion] [Simplicity] // [Emptiness] [Elements] [Relinquishment] [Generosity] [Goodwill]
Sutta: MN 121: The Lesser Discourse on Emptiness
8. “Did the Buddha ever say to send lovingkindness to oneself?” Answered by Ajahn Karuṇadhammo. [Goodwill] [Sutta] // [Heart/mind] [Spaciousness]
Reference: Amaravati Chanting Book, p. 43.
Note: Not all translations of this passage include the phrase "to all as to myself." For examples, see the available online translations of AN 4.125 and AN 3.65.
3. “You mentioned the example of the monk who wanted to commit suicide and then he remembered his virtue and that uplifted him. In the Saṃyutta Nikaya there are a few instances where monks committeed suicide, but the Buddha said they attained Nibbāna (SN 22.87 Vakkali; SN 35.87 Channa). How is that possible?” Answered by Ajahn Ñāṇiko. [Monastic life] [Suicide] [Sutta] [Buddha/Biography] [Recollection] [Nibbāna] // [Jhāna] [Māra] [Saṃsāra] [Delusion]
2. “What is the origin of asking a question three times?” [Questions] [Teaching Dhamma] [Sutta] [Buddha/Biography]
Sutta: AN 4.42: Questions
3. “Did vibhavatanha arise in any of the monks at the loss of the Buddha? How do we notice vibhavatanha in practice, and what is a wise and compassionate response?” [Craving not to become] [Death] [Grief] [Sutta] [Buddha/Biography] // [Stream entry] [Stages of awakening] [Recollection/Dhamma] [Three Refuges] [Precepts] [Spiritual friendship] [Devotional practice] [Suffering]
Sutta: DN 16: Mahāparinibbāna Sutta [Nibbāna]
Story: The funeral of a close Wat Pah Nanachat supporter. [Funerals] [Wat Pah Nanachat]
5. “What was the sutta you mentioned in regard to Ananda's question 'What do we do about women?'” [Women in Buddhism] [Great disciples] [Sensual desire] [Sutta] [Buddha/Biography]
Suttas: DN 16: Mahāparinibbāna Sutta; SN 35.127: Bhāradvāja
6. “In your guided meditation, devotion to the teachings really touched me. Could you say more about this?” [Devotional practice] [Recollection/Dhamma] [Generosity] [Compassion] [Sutta] [Buddha/Biography] // [Faith] [Cultural context] [Respect] [Gratitude] [Culture/Thailand] [Three Refuges] [Relinquishment] [Release]
7. “When the Buddha accepted the meal from Cunda, did he know what the consequences would be, and if so, why do you think he did that?” [Food] [Sickness] [Death] [Sutta] [Buddha/Biography]
Sutta: DN 16: Mahāparinibbāna Sutta
9. Comment: The Mahāparinibbāna Sutta (DN 16) brings the Buddha's quest full circle. [Sutta] [Buddha/Biography]
Response by Ajahn Pasanno. [Ageing] [Sickness] [Death]
10. Comment by Ajahn Pasanno: Throughout the whole teaching (DN 16) there is the sense of the ordinary and the transcendant together all the time. [Conventions] [Unconditioned] [Sutta] [Buddha/Biography] // [Nature of mind] [Ceremony/ritual] [Precepts] [Meditation] [Devotional practice] [Middle Path] [Release]
Sutta: Aniccā vata saṅkhārā... (SN 6.15) [Cessation] [Happiness] [Recollection/Peace]