Mindfulness of breathing (ānāpānassati)
Mindfulness of breathing (ānāpānassati)
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1. “For me there appears to be a fine line between attention to the breath and controlling the breath. Is it like with quantum physics, just being aware changes the phenomena?” [Mindfulness of breathing] [Volition] [Science] [Present moment awareness] // [Conditionality] [Relinquishment] [Restlessness and worry] [Right Effort]
5. “This morning, you spoke about bringing to mind the metta nimitta. I have some understanding of the feeling of metta, but no understanding of the metta nimitta. Could you explain more fully?” [Goodwill] [Nimitta] // [Mindfulness of breathing] [Emotion]
12. “What is the Pali word for letting go or relinquishment? Is this the opposite of upādāna?” [Pāli] [Relinquishment] [Clinging] // [Release] [Progress of insight] [Ajahn Pasanno]
Sutta: MN 37: Sabbe dhammā nālaṁ abhinivesāya–All dhammas are not to be clung to. [Conditionality]
Sutta: SN 46.1: ...based upon seclusion, dispassion, and cessation, maturing in release.
Sutta: MN 118: Ānāpānasati Sutta [Mindfulness of breathing]
15. (A) "Please say a few more words on posture. For example, I noticed that my body was leaning towards the left. If I weighted my right hand with intention, this seems to stop. Is this a correct tactic?" (B) "In my martial arts training, a goal is to relax and make the breathing easier. Is that true of vipassanā as well?" [Posture/Sitting] [Mindfulness of body] [Volition] [Tranquility] [Mindfulness of breathing] [Insight meditation] // [Aggregates] [Energy] [Buddha images]
Quote: “That looks like a farang [Western] Buddha. It looks very tense.” — Ajahn Chah [Ajahn Chah] [Ajahn Sumedho] [Artistic expression] [Culture/West]
5. “When you guided meditation in the past two afternoons, I've enjoyed slipping past the high energy of rapture/joy. I found these meditations grounding and at the same time streaming with energy. I'm finding it difficult to get past joy without your vocal guidance. Can you offer suggestions?” [Rapture] [Energy] [Right Concentration] // [Mindfulness of body] [Mindfulness of breathing]
2. Teaching by Ajahn Chah Subhaddo: Skillful effort in meditation. [Meditation/General advice] [Determination] [Right Effort] [Ajahn Chah] // [Conceit] [Posture/Sitting] [Relinquishment] [Equanimity] [Tranquility] [Mindfulness of breathing] [Restlessness and worry] [Clinging] [Craving] [Judgementalism]
Reference: Collected Teachings of Ajahn Chah, p. 467 "Unshakeable Peace"
1. Guided meditation: Resolve right now is the time for training the mind and nothing else. From "The Key to Liberation" by Ajahn Chah. [Calming meditation] [Proliferation] [Determination] [Ajahn Chah] // [Mindfulness] [Discernment] [Mindfulness of breathing] [Body scanning] [Relinquishment] [One pointedness] [Restlessness and worry] [Concentration] [Present moment awareness] [Clear comprehension] [Impermanence] [Continuity of mindfulness] [Sense restraint]
Quote: “Sitting and walking meditation are in essence the same, differing only in the posture used.” [Posture/Sitting] [Posture/Walking]
Simile: Chicken in a coop. [Similes]
Simile: Mindfulness, clear comprehension, and wisdom are like three workers lifting heavy planks.
3. Reading: Catching a Lizard. [Similes] [Ajahn Chah] // [Meditation/General advice] [Sense restraint] [Mindfulness of breathing] [Mindfulness] [Clear comprehension]
4. “What is the difference between mindfulness, bare attention, and clear comprehension? Can you flesh out the word understanding?” [Mindfulness] [Direct experience] [Clear comprehension] // [Right Effort] [Discernment] [Right Mindfulness] [Ardency] [Investigation of states] [Mindfulness of breathing] [Greed] [Aversion]
Sutta: MN 118: Ānāpānasati Sutta [Mindfulness of breathing]
8. “Dear Ajahn Pasanno, Thank you for all the guidance and encouragement. The past months have been very busy...I am now noticing lots of patterns of tension in my body which make the breath an unpleasant object to stay with. Any advice?” [Mindfulness of body] [Mindfulness of breathing] [Suffering]
1. “Please explain again: When one restores concentration by focusing on the in-and-outtake of the breath, is one using the vinnana/consciousness of the grasping mind?” [Mindfulness of breathing] [Concentration] [Consciousness] [Clinging]
10. “Thank you for the most profound expository discourse on Ananpanasati...How do you practice it? Do you memorize it and note all the aspects (tick them off and get a certificate)?” [Mindfulness of breathing]
3. “I'm trying to be with the breath without controlling it. When I let go of control, the breath seems to accelerate so that I can't keep up with it. Help!” [Mindfulness of breathing] [Volition]
18. “After your 17 talks on Anapanasati, were you out of breath?” [Mindfulness of breathing] [Ajahn Pasanno]
25. “One of the questions last night talked about the breath becoming rapid when not controlled. I'm confused. Am I right that we are not supposed to control our breath. Anapanasati is not like pranayama or a breathing exercise. Please clarify.” [Mindfulness of breathing]
4. “Would you talk about (describe) how to relax into 'whole-body breathing?' What does that mean?” [Mindfulness of breathing]
5. “You said you have to adjust and think about contemplating. But how can you do that in your working time?” [Right Effort] [Directed thought and evaluation] [Discernment] [Everyday life] // [Mindfulness] [Clear comprehension] [Happiness] [Recollection]
Quote: “In daily life, in contact with the world, do you still breathe?” — Ajahn Chah [Ajahn Chah] [Mindfulness of breathing]
Follow-up: “Could you give some examples? In Bangkok, there is lots of news that makes people crazy and divisive. When you see this news, you feel upset and angry.” [News] [Conflict] [Aversion] [Right Speech] [Politics and society] [Proliferation]
Quote: “I don't care. Not in the sense that I don't think it's serious or that it's not a problem. But I don't care in the sense that I don't want to be getting involved in whatever side people are working themselves up about, because the problem is much deeper than that. We have to pay attention to the deeper problem, both in the human condition and politically.” [Human]
6. “How does one cultivate self-supervision?” [Ajahn Chah] [Desire] [Self-reliance] [Postures] [Continuity of mindfulness] // [Mindfulness of body] [Ajahn Pasanno] [Mindfulness of breathing]
Quote: “The body is like a mirror for the different moods and state of the mind as we're experiencing things.” [Similes] [Mindfulness of mind]
Follow-up: “I try to practice body awareness when my mind is being supervised...” [Long-term practice] [Ajahn Sucitto]
Sutta: MN 10 Satipaṭṭhāna Sutta [Right Mindfulness]
10. “How can we interest the mind in the recollection of death?” [Recollection/Death] [Desire] // [Mindfulness of breathing] [Sickness] [Death] [Poo Jum Gom] [Mindfulness of body] [Sense of urgency]
8. Comments by Ajahn Jotipālo and Ajahn Pasanno about movement meditations. [Movement meditation] // [Continuity of mindfulness] [Mindfulness of breathing]
10. “What if your problem is restlessness?” [Restlessness and worry] // [Tranquility] [Mindfulness of breathing] [Energy]
7. “Was Ajahn Liem's focus mindfulness of breathing but he was also aware of the moods of the mind passing through and sometimes getting kicked around by the hindrances?” [Ajahn Liem] [Mindfulness of breathing] [Mindfulness of mind] [Hindrances] [Thai Forest Tradition] // [Teaching Dhamma] [Patience]
1. Comment: I notice a connection between a person who is preparing for transition and going though agonal breathing. It's one breath per minute or two, and it's relaxed. [Death] [Mindfulness of breathing]
Response by Ajahn Pasanno. [Release] [Clinging] [Relinquishment]
Quote: “You have to keep letting go until there is no remainder.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Liberation]
2. “I've had the experience on retreat of getting to slow, shallow breathing and panicked because I couldn't find the breath. Could you say more about just going to the knowing?” [Meditation/Unusual experiences] [Tranquility] [Fear] [Knowing itself] [Mindfulness of breathing] // [Mindfulness of body] [Investigation of states] [Nimitta] [Faith]
3. “I have a hard time breathing normally due to congestion and athsma. How does one get past the initial fear, 'I just can't breath. How am I going to do this?'” [Health] [Fear] [Mindfulness of breathing] // [Mindfulness of body] [Body scanning] [Tranquility]
4. “At what point in your meditation do you shift to knower or witness?” [Meditation/Techniques] [Knowing itself] [Mindfulness of breathing] // [Investigation of states] [Happiness] [Tranquility] [Calming meditation] [Insight meditation] [Doubt] [Desire]
5. “At times during my meditation, my body acts funny, leaning to one side or the other or spinning. What causes this? Is it a good or bad sign?” [Meditation/Unusual experiences] [Mindfulness of breathing] // [Kamma] [Teachers] [Mindfulness of body] [Rapture]
6. “When I practice mindfulness of breathing, thought arises. Do I want to eliminate thinking?” [Right Concentration] [Directed thought and evaluation] [Proliferation] [Mindfulness of breathing] // [Nature of mind] [Self-identity view] [Discernment] [Mindfulness of mind] [Investigation of states] [Relinquishment]
7. Comment: My mind will fill with chatter, stuff I'm not interested in. What I've come to do is just say, 'This is a chaotic mind.' [Proliferation] [Mindfulness of mind] [Mindfulness of breathing]
Response by Ajahn Pasanno.
8. “How do you keep the self from coming up if this is an interesting thought to follow?” [Self-identity view] [Directed thought and evaluation] [Mindfulness of breathing] // [Conditionality] [Aggregates] [Knowing itself]
9. “Sometimes there will be sponaneous verbal recollection of Dhamma. Is this skillful?” [Recollection/Dhamma] [Mindfulness of breathing] // [Relinquishment] [Proliferation]
10. “I get stuck with subtle unpleasant moods. Any advice?” [Clinging] [Feeling] [Mindfulness of breathing] // [Mindfulness of body] [Goodwill] [Continuity of mindfulness]
1. “Could you translate sati as recognizing?” [Mindfulness] [Translation] [Pāli] [Mindfulness of breathing]
2. Comment: Dispassion, fading away—these things are happening anyway, and we're learning to see them. [Dispassion] [Learning] [Mindfulness of breathing]
3. Comment: I tend to make things harder for myself. I come up with some big projections. [Proliferation] [Mindfulness of breathing]
Response by Ajahn Pasanno. [Ajahn Chah] [Teaching Dhamma] [Simplicity] [Buddha]
4. “[Question unclear] Is modulating a good way to describe working with the breath?” [Mindfulness of breathing]
5. Comment: My mind goes away, and I'm lost in a story. But if I sit and don't move, eventually when I come back I realize the body is really settled and I can tune in to that. [Proliferation] [Tranquility] [Mindfulness of breathing]
6. “Modulating the breath seems more sublte than controlling it. Does this relate to where you put your attention as it grows?” [Mindfulness of breathing] // [Kamma] [Directed thought and evaluation]
7. “How often do you employ mindfulness of breathing in daily life? How much volition are you still using?” [Everyday life] [Ajahn Pasanno] [Continuity of mindfulness] [Volition] [Mindfulness of breathing] // [Mindfulness of body]
10. “When you contemplate, 'Who is thinking? Who is breathing?' how does thid differ from thinking? Why doesn't it generate more thought?” [Hua tou] [Directed thought and evaluation] [Proliferation] [Mindfulness of breathing] // [Insight meditation] [Tranquility] [Restlessness and worry]
Quote: “The mind can still think and be peaceful. What a concept!”
5. “In your ānāpānasati talks, you talk about sikkhita, defined as…to train, and to learn from. I'm not sure how active to be because when I train, I have a goal in mind, but when I learn from…I'm more relaxed and open to what is revealed. Similar, today with mindfulness defined as…looking after something, I'm not sure how to point the compass without coming from self view. Thank you.” [Right Mindfulness] [Mindfulness of breathing] [Right Effort]
3. “Can you please speak a little more about the process of bringing in a wholesome, brightening reflection into meditation? This morning you spoke about using directed thought / evaluation to explore the primary object (breath) then bringing in the “brightening” object. In this way, the attention shifts back and forth from breath to “brightening” object? Should one use this reflection often? Always? Please speak about this process. Thank you.” [Directed thought and evaluation] [Gladdening the mind] [Mindfulness of breathing] [Recollection]
4. “I've enjoyed practicing with connecting the breath to whatever is conditioning the mind. Twice however, when evaluating, I've come across something new: a plain, white, fizzy, barrier. It's not un-friendly and I can feel a faint tug from whatever is behind it but that's as far as I get. Have my saṅkhāra’s developed a new stealth technology? Are they allowed to do that? Any advice on how to proceed (or secret passwords)? Gratefully appreciated.” [Mindfulness of breathing] [Meditation/Unusual experiences] [Volitional formations]
9. “1. What is meant by “releasing” the mind? Releasing it from any hindrance? Can you place illustrate with examples? 2. How is “calming mental fabrication” different from “releasing the mind?” Any examples to illustrate? 3. When mental fabrication causes a bodily or verbal fabrication such as in anxiety or sensual desire, it it too late to breathe and calm fabrications?” [Mindfulness of breathing] [Tranquility] [Volitional formations] [Release]
10. “How do you use mindfulness of breathing when are doing a recollection? Do you first use mindfulness of breathing to settle the mind / body and then turn your attention to the recollection? Is the awareness of breathing in the background?” [Mindfulness of breathing] [Recollection]
15. “Please talk about 1) whole-body breathing 2) choice-less awareness. Thank you Ajahn Pasanno and Ajahn Karuṇadhammo for wonderfully helpful talks.” [Mindfulness of breathing] [Relinquishment]
1. “How refined should the practice of being sensitive to the entire body be? Say, should I be able to sense my earlobe or liver? I find it hard to sense the body when it gets calm. Is it normal or is it a lack of discernment?” [Mindfulness of body] [Mindfulness of breathing]
8. “Can you please explain releasing the mind (again) in the context of the 12th step of the ānāpānasati. Thank you for your teachings. Mettā!” [Release] [Mindfulness of breathing] [Mindfulness of mind]
13. “Does the process of refining awareness by calming the breath and becoming sensitive to the body of more subtle layers purify the mind and body? In preparation for more subtle states? Or? P.S. A little wish to hear Dhamma from Ven. Kassapo too. His appearance of equanimity is a solid reference for me this week. Añjali.” [Mindfulness of breathing] [Mindfulness of body]
20. “Can you clarify (and simplify!) the four frames of reference? I have read Ven. Thanissaro’s book and it’s pretty challenging to remember from one paragraph to the next as it is so wonderfully dense. In particular, four frames especially as it pertains to mindfulness of breathing? Thank you!” [Right Mindfulness] [Ajahn Ṭhānissaro] [Mindfulness of breathing]
17. “I was practicing yogic prāṇāyāma for about a year to alleviate a medical problem. However, as my practice develops I notice effects on the mind particularly during breath retentions. Yogic literature states that there is a complete and spontaneous cessation of breath in full samādhi. Is it true that some scriptural Buddhist sources say that there is a cessation of breath in the fourth jhāna too?” [Culture/India] [Mindfulness of breathing] [Jhāna]
18. “Overall, why do you think there is no application of conscious control of breath in Buddhist practice, e.g., no scriptural references to prolonged exhalations to help calm down the mind? Is it conceivable to speculate that Gautama Buddha did practice prāṇāyāmas with his two teachers before joining the ascetics but somehow did not find them useful?” [Mindfulness of breathing] [Buddha/Biography]
3. “Is mindfulness of the body fabricating a wholesome mental image of the body as opposed to an unwholesome image? But how can we know the body in any way other than vedanā?” [Mindfulness of body] [Visualization] [Feeling] // [S. N. Goenka] [Mindfulness of breathing] [Postures] [Clear comprehension] [Right Mindfulness] [Calming meditation] [Insight meditation] [Delusion] [Characteristics of existence]
Quote: “The availability of insight is through stepping back from the assumptions that we make, whether it's around the body or feeling or mind or the sense of self.” [Relinquishment]
2. “How can one be mindful of the beginning of thought?” Answered by Ajahn Pasanno, Ajahn Kaccāna and Ajahn Karuṇadhammo. [Directed thought and evaluation] [Mindfulness] [Right Mindfulness] // [Appropriate attention] [Perception] [Proliferation]
Comments about observing proliferating thoughts. [Conditionality] [Right Effort] [Restlessness and worry] [Mindfulness of mind]
Response by Ajahn Pasanno. [Mindfulness of breathing] [Feeling]
Sutta: MN 118 Ānāpānasati Sutta.
3. “What are antidotes to the strained, tired mind?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Sloth and torpor] // [Directed thought and evaluation] [Skillful qualities] [Mindfulness of body] [Mindfulness of breathing]
Sutta: MN 19: Dvedhavitakka Sutta, Two Kinds of Thought.
[Session] Reading: The Ānāpānasati Sutta (MN 118) describes how the sixteen steps of mindfulness of breathing fufill the four foundations of mindfulness, which in turn fufill the seven factors of enlightenment. [Mindfulness of breathing]
4. “What does “know the mind as mind; know feeling as feeling” mean?” [Right Mindfulness] [Relinquishment] // [Proliferation]
Comment: Self-view forms around the feeling from sense contact. [Sense bases] [Contact] [Feeling] [Self-identity view]
Sutta: MN 18: Madhupiṇḍika Sutta, The Honeyball.
Response by Ajahn Pasanno. [Volitional formations] [Perception]
Sutta: MN 118: Ānāpānasati Sutta. [Mindfulness of breathing]
5. “Should the sixteen steps be practiced simultaneously?” [Mindfulness of breathing] // [Meditation/General advice] [Right Effort]
Sutta: MN 118: Ānāpānasati Sutta.
[Session] [Mindfulness of breathing]
Reading: Right Mindfulness p. 93-96.
Reading: Book of the Discipline Part 1 p. 116-121, Pārājika 3 origin story.
Reading: AN 9.36: Jhāna.
Reading: SN 54.8: Simile of the lamp.
[Session]
Reading: Right Mindfulness p. 96-99 [Mindfulness of breathing]
Reading: SN 22.79: Being Devoured.
Reading: SN 36.11: Alone.
[Session]
Reading: Right Mindfulness p. 99-100. [Mindfulness of breathing]
Reading: Forest Desanas p. 52.
Reading: Unpublished Luang Por Baen talks.
1. “In Right Mindfulness, Ajahn Ṭhānissaro focuses on how the first three tetrads apply to high states of concentation. How can these be useful in more mundane levels of meditation?” Answered by Ajahn Pasanno. [Right Mindfulness] [Mindfulness of breathing] [Jhāna] // [Investigation of states] [Rapture] [Volitional formations] [Heart/mind]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 137: Five levels of pīti.
2. Comment: Ajahn Ṭhānissaro encourages mindfulness of the body. [Ajahn Ṭhānissaro] [Mindfulness of body] // [Delusion]
Response by Ajahn Pasanno. [Mindfulness of breathing] [Jhāna]
[Session]
Reading: Right Mindfulness p. 100-105. [Mindfulness of breathing]
Reading: SN 46.53: Fire.
1. “Can you speak about when to use which aspects of satipatthāna?” Answered by Ajahn Pasanno. [Right Mindfulness] [Mindfulness of breathing] // [Right Effort]
1. Comments by Ajahn Pasanno and Ajahn Karuṇadhammo contrasting the cannonical and commentarial approaches to breath meditation. [Sutta] [Commentaries] [Mindfulness of breathing] // [Ajahn Ṭhānissaro] [Pa Auk Sayadaw] [Culture/Sri Lanka] [Culture/Thailand] [Pāli] [Ajahn Pasanno]
Sutta: MN 44 identifies in-and-out breathing as the bodily fabrication/conditioner (saṅkhāra).
[Session] [Mindfulness of breathing] [Mindfulness of body]
Reading: Right Mindfulness p. 115-119.
Reading: MN 80: Vekhanassa Sutta, To Vekhanassa.
Reading: Ud 7.8: “Kaccāna.”
Reading: MN 62: Mahārāhulaovāda Sutta, The Greater Discourse of Advice to Rāhula.
[Session] [Mindfulness of breathing] [Mindfulness of body] [Elements] [Mindfulness of feeling]
Reading: Right Mindfulness p. 119-121.
Reading: MN 28: Mahāhatthipadopama Sutta, The Greater Discourse on the Simile of the Elephant's Footprint.
[Session] [Mindfulness of breathing] [Concentration] [Mindfulness of mind]
Reading: Right Mindfulness p. 129-132.
Reading: MN 111: Anupada Sutta, One by One As They Occured.
6. “How did you get through the 106° heat? Did you have a different schedule?” [Abhayagiri] [Culture/Natural environment] // [Mindfulness of breathing] [Work]
Story: Ajahn Pasanno attends a very hot ordination at the City of Ten Thousand Buddhas. [Ajahn Pasanno] [City of Ten Thousand Buddhas] [Ordination]
8. “What to do when you have a lot of freedom in your mind, but in your body you're stuck with a bad habit?” [Desire] [Liberation] [Heart/mind] [Form] [Habits] [Craving] // [Direct experience] [Meditation/Techniques] [Language] [Mindfulness of breathing]
9. “What would you respond to the perspecitve, 'Those jhānas seem impossible to attain, so I'm going to forget about them.'” [Jhāna] // [Continuity of mindfulness] [Skillful qualities] [Directed thought and evaluation] [Self-identity view] [Mindfulness of breathing] [Goodwill] [Happiness]
12. Comment: In mindfulness of breathing, you feel the breath throughout the body. This suffusion is similar in jhāna. [Mindfulness of breathing] [Mindfulness of body] [Jhāna]
Response by Ajahn Pasanno. [Right Mindfulness]
Suttas: MN 10: Satipaṭṭhāna Sutta, MN 118: Ānāpānasati Sutta
1. “What are the general similarities and differences between the practice of anapanasati and satipatthana? Are they the same practice?” [Right Mindfulness] [Mindfulness of breathing]
5. “Could you share some suggestions and advice for using the breath-body as an object of meditation? This seems like a skillful way of meditating when the gross physical body is experiencing a lot of pain. Is there any drawback to that?” [Mindfulness of breathing] [Pain]
3. “You spoke of using the body as reference, backdrop for the breath. Always coming back to the body. Doesn't this foster a sense of attachment to the body as mine? And what if the body is not in good shape, ill, and hurting?” [Mindfulness of body] [Mindfulness of breathing] [Clinging] [Sickness]
8. “What if a short breath never comes? Am I stuck on the long breath or can I create a short breath and move on? Are the steps to anapanasati sequential, and do I observe them, cultivate them, or both?” [Mindfulness of breathing]
9. “How does one avoid controlling the breath when observing it?” [Mindfulness of breathing]
12. “Does the breath body exist as an object of mind? As the Buddha mentions it so specifically, I would be grateful for more clarification on the “breath body.”” [Mindfulness of breathing]
13. “I notice that the calmer my mind becomes, the more imperceptible my breath is – to the point of feeling a suspension of breathing and at times a complete cessation. This sometimes seems to lead to sleepiness and torpor. How can I bring my mind back to a state of focus without manipulating my breath?” [Mindfulness of breathing] [Sloth and torpor]
14. “When negative feelings arise, whether they be fear, anxiety, loneliness, etc., how do we investigate them? Does breathing into these feelings and being fully present (without trying to push them away) help to become aware of the true cause of these feelings? Is the cause of these feelings always craving of some kind?” [Emotion] [Mindfulness of breathing] [Cause of Suffering] [Craving]
11. “Is it better to stick to one mode of breath meditation (visualizations, a mantra, etc.) for a while during the course of a 30-45 minute sit rather than jumping around to various modes?” [Meditation/General advice] [Mindfulness of breathing]
10. “Can you tell us what you find interesting about the breath? What insights have arisen for you from watching the breath?” [Mindfulness of breathing] [Insight meditation]
21. “In the Anapanasati Sutta, what is meant by “breathing in/out tranquilizing the mental formation?”” [Mindfulness of breathing] [Volitional formations]
5. “Can I be aware of my mind states while I am aware of my breath? It doesn’t seem so.” [Mindfulness of breathing] [Mindfulness of mind]
8. “In the mindful breathing sutta, what is the difference between “mind” and “mental fabrication”? And what is meant by “satisfying the mind” in step 10?” [Mindfulness of breathing] [Heart/mind] [Volitional formations] [Gladdening the mind]
2. “I often find it hard to stay settled on the breath. Though I’ve been meditating for some time, my mind does not seem to focus well. When things are going “well”, I feel sense of joy but my mind jumps from topic to topic quickly (as though excited it’s going well). When things aren’t going well, my mind shifts into work mode, trying to “fix” the situation and bring the joy back. This results in a lot of tension in my face and long, difficult sittings. Do you have any advice?” [Mindfulness of breathing] [Meditation/General advice]
4. “It seems I have returned to remedial meditation practice. I can’t seem to find ease in my body, let alone my breath. It feels like I’m stuck in physical pain - an invisible barrier I can’t seem to penetrate. Acceptance and loving kindness are being applied, but without much movement. I am trying to develop concentration on breath - so far no piti or sukha. What to do?” [Meditation/General advice] [Pain] [Goodwill] [Mindfulness of breathing]
12. “When I try to fully experience the body, I seem to hold the in-breath too tightly, causing tension in the abdomen. Do you have any tips for loosening up diaphragm or the belly area?” [Mindfulness of breathing] [Mindfulness of body]
15. “Could you explain if the steps of the anapanasati sutta need to be experienced sequentially? Does sukha always need piti before? Or can one experience sukha after calming the mind without piti every single time?” [Mindfulness of breathing] [Rapture] [Happiness]
6. “Can you suggest some ways of approaching walking meditation that you have found fruitful? Do the themes of anapanasati apply, for example? Is this an adaptable, useful structure?” [Posture/Walking] [Mindfulness of breathing]
13. “In the teachings on mindfulness of breathing, what does it mean “....sets her/his body erect, having established mindfulness in front of her/him”? I think “in front of” has been interpreted in different ways.” [Mindfulness of breathing]
23. “When I watch my breath, I have all I can do to be aware of one breath and then the next. But the Buddha said, “Know if it is long or short”. Can you give an insight into why this step beyond bare awareness? Also why long and short, vs, for example, shaky and smooth, consistent and inconsistent, belly breath or nostril breath?” [Mindfulness of breathing] [Present moment awareness]
3. “You have mentioned in the morning that the meditation of breathing could help with cessation of dukkha. Could you elaborate how breathing in/out can cease dukkha?” [Mindfulness of breathing] [Cessation of Suffering]
13. “I sometimes experience states in which the body is very relaxed and it is easy to become very absorbed in the breath. They are pleasurable and quite calming but is there something I should do with them?” [Calming meditation] [Mindfulness of breathing] [Concentration]
15. “In the anapanasati sutta, how should one approach the various steps listed in the sutta? All in one sitting? Over time?” [Mindfulness of breathing]
11. “How can you chant to generate energy?” [Energy] [Chanting] // [Postures] [Mindfulness of breathing]
2. “When I'm following my breathing, sometimes I have a compulsion to breathe deeply into my chest and hold it....Is that something you should recognize as trying to control the breath?” [Mindfulness of breathing] [Meditation/Unusual experiences] // [Investigation of states] [Tranquility] [Learning]
3. “You spoke of experiencing the breath and experiencing feelings and mind. Are you suggesting that we experience the mind knowing the breath or when it's doing other things?” [Mindfulness of breathing] [Mindfulness of feeling] [Mindfulness of mind] // [Right Mindfulness] [Volitional formations] [Conditionality]
Suttas: MN 118: Ānāpānasati Sutta; MN 10: Satipaṭṭhāna Sutta [Mindfulness of breathing]
4. “Is the fourth foundation of mindfulness as simple as, for example, with the third foundation I identify aversion, and then in the fourth foundation I identify aversion as a hindrance?” [Mindfulness of dhammas] [Mindfulness of mind] // [Āgama] [Sutta] [Hindrances] [Four Noble Truths] [Mindfulness of breathing] [Progress of insight]
Suttas: MN 10: Satipaṭṭhāna Sutta; MN 118: Ānāpānasati Sutta [Right Mindfulness] [Mindfulness of breathing]
Reference: Satipaṭṭhāna Perspectives by Bhante Analayo (commercial)