Part of key topic Dependent Origination
Also a subtag of Outflows and Fetters
See also: Delusion
11 excerpts, 39:58 total duration
“The āsavas: Why does the mind leave (“go out”) its still center?” Answered by Ajahn Pasanno. [Outflows] [Proliferation] // [Translation] [Ignorance ] [Craving]
4. “Could you please talk about different places in the chain of dependent origination can be broken? For example, does contact always result in vedanā? If the intention to be conscious is let go of, is that breaking the chain of ignorance conditioning saṅkhāra and saṅkhāra conditioning viññana?” Answered by Ajahn Pasanno. [Dependent origination ] [Contact] [Feeling] [Ignorance] [Volitional formations] [Consciousness] // [Craving] [Clinging] [Becoming] [Relinquishment]
22. “What is the difference between ignorance and delusion?” Answered by Ajahn Pasanno. [Ignorance] [Delusion]
4. “What does “the longing for the good is the cause of the trouble” mean?” Answered by Ajahn Pasanno. [Ajahn Mun] [Craving] [Skillful qualities] [Right Effort] // [Eightfold Path] [Aggregates] [Liberation] [Self-identity view] [Virtue] [Relinquishment] [Jhāna] [Ignorance] [Cause of Suffering]
Story: Sixth Patriarch Sutra: “No mirror, no dust.”
Recollection: Ajahn Chah taught you could grasp at either samut (the conventional) or vimut (the transcendant). [Ajahn Chah] [Conventions] [Unconditioned] [Clinging] [Discernment]
3. “Could you reflect on how Ajahn Buddhadāsa portrays mindfulness and ignorance as opposites?” Answered by Ajahn Pasanno. [Ajahn Buddhadāsa] [Mindfulness] [Ignorance] // [Dependent origination]
4. “Could you say more about the positive causal process that is the opposite of paticcasamuppada?” Answered by Ajahn Pasanno. [Dependent origination] [Conditionality] [Mindfulness] // [Skillful qualities] [Right Mindfulness] [Factors of Awakening]
Sutta: SN 12.23 Upanisa: Dukkha is a cause for faith. [Suffering] [Faith]
Sutta: AN 10.61 Avijjā: The Five Hindrances are a cause for ignorance. [Hindrances] [Ignorance]
5. “When I look at neutral objects, dullness often arises. Is this suffering?” Answered by Ajahn Pasanno. [Feeling] [Contact] [Sloth and torpor] [Unskillful qualities] [Suffering] // [Craving not to become] [Delusion] [Ignorance] [Mindfulness] [Clear comprehension]
Comment by Ajahn Jotipālo: Lack of desire is not enlightenment. [Desire] [Liberation]
8. “A scientist—popular, interesting—said as parting shot to his audience, ‘don’t trust the senses,’ i.e., we’d still think the world flat, and that the sun actually rises and sets, if we trusted the sensory world. Your thoughts on clear comprehension via ‘sense-doors?’ The ‘just-rightness’ of it all. I wonder if we still thought the world flat and the sun to rise whether we might care for it better.” Answered by Ajahn Pasanno. [Sense bases] [Science] [Clear comprehension] // [Ignorance] [Four Noble Truths] [Perception]
Sutta: Ud 3.10: “However one conceives it, it will always be other than that.”
15. “Is the ego the same as self? If different, in what ways?” Answered by Ajahn Pasanno. [Self-identity view] [Western psychology] // [Conceit] [Volitional formations] [Conditionality] [Ignorance] [Cause of Suffering]
8. “Do you think it’s enough to just be aware of the suffering that’s caused by the clinging to self?” Answered by Ajahn Pasanno. [Suffering] [Clinging] [Self-identity view] [Dispassion] [Not-self] // [Characteristics of existence] [Cessation] [Ignorance] [Knowledge and vision] [Release] [Proliferation]
Quote: “The most efficacious investigation comes from a still mind.” [Concentration] [Calming meditation] [Insight meditation]
13. “The āsavas: Why does the mind leave (“go out”) its still center?” Answered by Ajahn Pasanno. [Outflows] [Proliferation] // [Translation] [Ignorance ] [Craving]
9. “Can you please describe the main stages of insight meditation?” Answered by Ajahn Ñāṇiko. [Insight meditation] [Progress of insight] // [Suffering] [Direct experience] [Cessation of Suffering] [Noble Truth of Suffering] [Ignorance] [Cause of Suffering]
Quote: “What are the stages of getting my hand out of this fire?” [Similes]