41 events, 194 sessions, 1573 excerpts, 89:01:21 total duration
Most common topics:
Monastic life
(107)
Ajahn Chah
(97)
Ajahn Pasanno
(78)
Mindfulness of breathing
(68)
Jhāna
(60)
Death
(50)
Directed thought and evaluation
(50)
Goodwill
(46)
Not-self
(46)
Suffering
(45)
Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 All/Searchable
3. “What is the significance of sitting to one side of the Buddha?” Answered by Ajahn Pasanno and Debbie Stamp. [Sutta] [Buddha] [Posture/Sitting] // [Respect] [Cultural context] [Robes]
2. “Was it commonly accepted that the composers of the Vedas could not assert “I know, I see?”” [Culture/India] [History/Indian Buddhism] [Ceremony/ritual] [Spiritual traditions]
Sutta: MN 95: Cankī Sutta.
3. “Are any of the lists in this sutta (MN 95) explained in other suttas?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Sutta] // [Bhikkhu Bodhi]
Reference: P.A. Payutto’s Dictionary of Numerical Dhammas (in Thai). [P. A. Payutto] [Pāli]
Explanation of volume and page numbers in the Pāli Tipitika.
Comment by Debbie Stamp: Similar listings often refer to the gradual training. [Gradual Teaching]
Sutta: MN 107: Gaṇakamoggallāna Sutta.
Sutta: MN 47: Vīmaṃsaka Sutta.
1. “Does MN 140 define the external elements?” [Elements]
2. “Are people experiencing jhāna in different ways?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Jhāna] // [Views] [Ajahn Chah] [Tranquility] [Self-identity view] [Suffering] [Ajahn Lee Dhammadharo]
1. “Could you explain the simile of the embers in regards to sensuality?” [Similes] [Pain] // [Concentration] [Liberation]
Sutta: SN 36.6: The Dart. An undeveloped person knows no escape from dukkha other than sensual pleasure. [Suffering]
2. “How should householders deal with sensual pleasure?” [Lay life] // [Virtue] [Happiness] [Generosity] [Skillful qualities]
Comments by Ajahn Kaccāna, Ajahn Karuṇadhammo and Ajahn Pasanno about similies for sensual pleasures found in MN 54 and MN 75. [Similes]
3. Comment by Ajahn Karuṇadhammo: You can use objects like renunciation and lovingkindness to work towards deep meditation. [Concentration] [Renunciation] [Goodwill]
Response by Ajahn Pasanno. [Gladdening the mind]
4. Comment: It’s remarkable how much pleasure can come from seeing other people be kind and generous. [Happiness] [Empathetic joy] [Generosity] [Monasteries]
Responses by Ajahn Pasanno and Ajahn Ñāṇiko.
2. “Can sharing merit with many types of beings tie one to society?” [Merit] // [Right Effort] [Right Intention]
Story: Lama Zopa delights in sharing merit. [Lama Zopa]
3. “Is seeing metaphysical principles the same as making something into a concept?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Nature of the cosmos] [Proliferation] // [Views]
Sutta: DN 1: Brahmajāla Sutta.
4. Comments by Ajahn Karuṇadhammo: Sariputta didn’t get distracted in fourth jhāna to develop the psychic powers. [Great disciples] [Jhāna] [Psychic powers] [Concentration]
Response by Ajahn Pasanno.
5. “Are psychic powers and wisdom always clearly separated?” [Psychic powers] [Discernment] // [Buddha/Biography] [Great disciples] [Vinaya] [Admonishment/feedback]
Reference: Dipa Ma: The Life and Legacy of a Buddhist Master by Amy Schmidt (commercial). [Dipa Ma]
3. “How do you respond to the cynical inner voice when you recollect your own virtue?” Answered by Ajahn Karuṇadhammo and Ajahn Ṭhitapañño. [Recollection/Virtue] [Judgementalism] // [Ajahn Sucitto] [Habits] [Guilt/shame/inadequacy] [Culture/West] [Humor]
2. Examples of pleasures of renunciation? Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Happiness] [Renunciation] [Rapture] // [Skillful qualities]
Sutta: Ud 2.10: “Oh, what bliss!”
3. Examples of unworldly, unpleasant feelings? Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Feeling] [Suffering] [Skillful qualities] // [Sense restraint]
Sutta: MN 44: Cūḷavedalla Sutta.
4. Clarification of underlying tendencies to unworldly, pleasant feelings? Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Unwholesome Roots] [Happiness] [Feeling] // [Desire] [Craving]
5. “How is nirāmisa expressed in Thai?” Answered by Ajahn Pasanno. [Question in Thai] [Thai] [Feeling]
6. Dhammadinnā foremost in...? [Great disciples] [Bhikkhunī] // [Teaching Dhamma]
9. “Is the goal (Nibbāna) a thought-less state of mind?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Nibbāna] [Heart/mind] [Directed thought and evaluation] [Formless attainments] // [Cessation of Suffering] [Relinquishment] [Impermanence]
“Who is the only person who doesn’t think? An arahant? A Buddha?” “No. The only person who doesn’t think is a dead person.” – Ajahn Chah. [Ajahn Chah] [Arahant] [Buddha] [Death]
10. Comment: Sīla requires quite a bit of thinking. [Virtue] [Directed thought and evaluation]
Response by Ajahn Pasanno. [Vinaya] [Arahant]
Sutta: AN 3.86: An arahant can commit offenses.
1. “Is the second dart the self we create around feelings?” [Self-identity view] // [Aversion]
2. “How is it that when one feels a pleasant feeling, one cannot feel an unpleasant or neutral feeling?” // [Consciousness] [Similes]
1. Meaning of “will become cool right here?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. // [Characteristics of existence] [Knowledge and vision] [Nibbāna] [Pāli]
3. Comment: Dependent origination is not necessarily time-based. [Dependent origination] [Conditionality]
Response by Ajahn Karuṇadhammo.
4. “Can one sense-bases that starts the proliferation process lead to different sense-bases?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Sense bases] [Conditionality] // [Feeling] [Heart/mind]
5. Examples of signs and secondary characteristics of sense objects? Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Sense bases] // [Ven. Analayo] [Sensual desire] [Conditionality] [Food] [Appropriate attention]
Sutta: Thig 14.1: Subhā.
Comment about the feedback loop of perceptions looking for reinforcing perceptions. [Views] [Clinging]
Quote: “The underlying tendency to aversion is like a search engine.” — Ajahn Sucitto. Quoted by Beth Steff. [Ajahn Sucitto] [Aversion] [Similes]
1. “What was the context in which this reflection was given by Ajahn Chah?” Answered by Ajahn Pasanno. [Ajahn Chah] // [Leadership] [Culture/Thailand] [History/Thai Buddhism]
Recollection: When Ajahn Pasanno first became abbot of Wat Pah Nanachat, he gave monthly teachings at the World Fellowsip of Buddhists. [Ajahn Pasanno] [Wat Pah Nanachat] [Abbot] [Teaching Dhamma]
1. “When did Luang Por Liem come to Wat Pah Pong?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Wat Pah Pong] // [Ajahn Chah]
Reference: No Worries by Ajahn Liem. [Tudong]
1. “You showed pictures of the statue at Bodh Gaya. It seems like the Bodhi Tree is more important. Does the statue have no historical importance?” Answered by Ajahn Karuṇadhammo, Ajahn Pasanno and Ajahn Jotipālo. [Bodhi Tree] [Buddha images] // [Devotional practice] [History/Early Buddhism] [History/Indian Buddhism] [Symbolism]
2. “Was there a time when monks could wander the entire year in Thailand unhindered?” [History/Thai Buddhism] [Tudong] [Culture/Natural environment]
Story: Ajahn Kinaree wanders from Thailand to India. [Ajahn Kinaree]
3. “Did pilgrimage continue during the time Buddhism was dormant or nonexistent in India?” [History/Indian Buddhism] // [History/Mahāyāna Buddhism]
Comment: It seems like the memory would have continued in Sri Lanka. [History/Sri Lankan Buddhism]
Response by Ajahn Karuṇadhammo.
4. “What is considered pilgrimage in the modern world? Going by train or bus?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Technology] [Travel] // [History/Thai Buddhism] [Ajahn Jayasaro] [Generosity] [Pace of life]
5. “I would love to go to Thailand with my dad some time, but I don’t know how to do it.” [Culture/Thailand]
6. “Do you plan to lead any trips on pilgrimage?” [Ajahn Pasanno] // [Sickness]
7. “What is the mileage from Lumbini to Bodh Gaya?” Answered by Ajahn Karuṇadhammo and Ajahn Jotipālo.
Quote: “One mile in India does not equal a mile in America.” — Ajahn Karuṇadhammo [Culture/India]
Reference: Rude Awakenings and Great Patient One by Ajahn Sucitto and Nick Scott.
8. “Is it possible to travel in India by bicycle?” [Culture/India] [Travel]
Story: Ajahn Tiradhammo bicycled around India as a layperson. [Ajahn Tiradhammo]
9. Comment: I was inspired by a picture of the Buddha’s walking path. [Buddha] [Posture/Walking] [Faith]
Response by Ajahn Pasanno.
8. “In one of Ajahn Amaro’s first tudongs in England, the laypeople often knew where he was going to be. Is that accepted in Thailand?” [Ajahn Amaro] [History/Western Buddhism] [Mutual lay/Saṅgha support] [Culture/Thailand] // [Culture/Natural environment]
10. “What happens if you lose your spoon?” [Almsfood] // [Requisites]
11. “Can tudong be understood as a metaphor for practice? When we carry a lot of heavyweight stuff for a long time, we get tired and need to drop something.” [Symbolism] [Clinging] [Suffering] [Relinquishment]
12. “As laypeople, how do we know if it is a good or bad time to go on tudong?” [Lay life] // [Fear] [Doubt] [Learning]
13. “After the initial impulse and intention to go tudong, once it’s going to happen, is there an upwelling of uncertainty?” [Doubt] // [Renunciation] [Impermanence] [Clinging] [Learning] [Ajahn Chah]
Story: Chao Khun Nor stayed in his kuti and ate the same thing every day. [Chao Khun Nor] [History/Thai Buddhism]
14. Comment: This speaks to a Boddhisattva/Zen approach to karma. It’s more your attitude towards your karma. [Bodhisattva] [Zen] [Kamma] [Merit] [Harsh speech]
Response by Ajahn Pasanno. [Impermanence]
16. “Is it difficult for two monks to get along the whole time?” [Communal harmony] [Conflict] // [Ajahn Pasanno] [Ajahn Jayasaro]
17. “Do you split up your almsfood?” [Almsbowl] [Almsfood] [Ajahn Pasanno] [Ajahn Jayasaro] [Generosity] // [Culture/India]
18. “You slept outdoors?” [Shelter] [Culture/India]
Story: Ajahn Pasanno and Ajahn Jayasaro stay the night at the Buddha’s kuti. [Visiting holy sites] [Ajahn Pasanno] [Ajahn Jayasaro] [Buddha/Biography] [Great disciples]
1. “What are the commentaries? How do they know stuff that isn’t in the suttas?” [Commentaries] [Sutta] [History/Early Buddhism] // [History/Sri Lankan Buddhism] [Culture/Thailand] [Direct experience]
2. “What are mental formations and consciousness?” [Aggregates] [Volitional formations] [Consciousness] // [Sense bases] [Contact]
Sutta: MN 44: Cūḷavedalla Sutta
3. “The Buddha didn’t answer the question, ‘Is there a self?’ But this question seems more important than other questions he didn’t answer. How should we relate to not-self?” [Buddha/Biography] [Questions] // [Teaching Dhamma] [Feeling] [Relinquishment] [Self-identity view] [Four Noble Truths] [Views]
4. “Are the skillful means for dealing with not-self aas easy as know and let go?” [Mindfulness] [Relinquishment] // [Discernment] [Truth]
5. Comment: The question that occured to me was “If I take this as myself, where does it lead me?” [Discernment]
Response by Ajahn Pasanno. [Suffering] [Self-identity view]
6. “I’ve heard the teaching that if you watch your kilesas in samādhi, they tend to subside. Sometimes you watch your sakkāya-diṭṭhi and it’s not going away. What to do?” [Unskillful qualities] [Mindfulness] [Concentration] [Cessation] [Self-identity view] // [Impermanence] [Suffering]
7. “Why go through all the trouble to teach us how to not have a self and then refuse to tell us there is no self?” [Teaching Dhamma] [Middle Path] // [Relinquishment] [Suffering] [Questions] [Aggregates] [Sense bases]
9. “Is renting a good metaphor for not-self?” [Similes] // [Ajahn Chah]
Quote: “We only rent this house. We don’t own it.”
Reference: “Our Real Home” in Collected Teachings of Ajahn Chah, p. 145
10. “In regard to self and emotions, you acknowledge and embrace it but don’t hold tightly?” [Emotion] [Clinging] [Relinquishment] [Middle Path] // [Discernment]
12. “The Buddha asks us to look at the things we identify with as self and notice they are not who we are. But if there’s nothing else but those things, there is no self, right?” [Buddha] [Middle Path] // [Teaching Dhamma] [Learning] [Liberation] [Suffering]
Follow-up: “Isn’t there then an implication that there is something else that could be self?” [Views]
13. Comments regarding not-self. [Nature of the cosmos] [Kamma] [Self-identity view]
Response by Ajahn Pasanno. [Buddha] [Teaching Dhamma]
14. Comment: I’ve found it helpful to recognize that for me there aren’t any right answers, only right questions. [Culture/West] [Questions]
Response by Ajahn Pasanno. [Self-identity view]
15. “Is the heir to my thoughts, words, and deeds me or some other guy?” [Kamma] [Rebirth] // [Becoming] [Cessation] [Self-identity view] [Direct experience]
16. “The fear that arises upon the realization that there’s nothing there is so strong that it takes away from the awareness being able to stay with it. Any suggestions?” [Fear] [Knowledge and vision] // [Recollection] [Goodwill] [Gladdening the mind] [Suffering] [Cessation of Suffering] [Learning] [Faith]
1. Comment: With the analogy of the scent and the flower (SN 22.89), it sounds like it [the sense of self] is relational and there is an effect. But it gets tricky... [Conditionality]
Response by Ajahn Pasanno. [Self-identity view]
2. “Does everything point back to the third satpaṭṭhāna (mindfulness of mind)?” [Mindfulness of mind] // [Aggregates]
Sutta: Dhp 1
3. “Ajahn Mun taught Ajahn Chah to distinguish between the mind and mind objects. Is the mind that distinguishes between these a development of ordinary mind or a larger mind that we tap into as we develop wisdom?” [Ajahn Mun] [Ajahn Chah] [Heart/mind] [Moods of the mind] [Nature of mind] [Discernment] // [Conditionality] [Liberation] [Direct experience]
Response: Both of these are wrong. [Proliferation]
Sutta: MN 11 Cūḷasīhanāda Sutta
4. Comment about working with not-self in direct experience in relation to discomfort and awareness of embodied release. [Direct experience] [Feeling] [Suffering] [Impermanence] [Mindfulness of body] [Relinquishment] [Fear]
Response by Ajahn Pasanno. [Proliferation]
5. “I wanted to confirm that we’re also not putting this self on other objects like the redness belonging to the rose.” [Proliferation]
Quote: “It makes me suffer when those roses turn black and they’re still on the shrine...which happens all the time!” [Ajahn Pasanno] [Abhayagiri] [Devotional practice] [Impermanence]
6. “Things change. But can’t that be part of its nature that things change?” [Impermanence]
7. “Could you say that attavādupādāna is that very trying to say ‘Is it self or is to no self?’” [Doctrine-of-self clinging]
8. “Do you think it’s enough to just be aware of the suffering that’s caused by the clinging to self?” [Suffering] [Clinging] [Self-identity view] [Dispassion] // [Characteristics of existence] [Cessation] [Ignorance] [Knowledge and vision] [Release] [Proliferation]
Quote: “The most efficacious investigation comes from a still mind.” [Concentration] [Calming meditation] [Insight meditation]
9. Comment: What you said reminds me of ‘da resin.’ [audio unclear]
Response by Ajahn Pasanno: “It’s that sticky bit that creates the problems.” [Clinging] [Self-identity view] [Views] [Becoming] [Present moment awareness]
11. Comment: Before I get to all that [deep reflection on not-self], in the meantime I thing of Luang Por Sumedho’s saying, ‘Every time I think of myself, I get depressed.’ [Ajahn Sumedho] [Self-identity view] [Depression]
Response by Ajahn Pasanno. [Five Precepts]
Quote: “It’s difficult but it’s not that complicated. The Buddha’s teachings go against the grain of our conditioning and habits, but the essence of it is quite simple.” [Proliferation] [Right Effort] [Craving] [Simplicity] [Practicing in accordance with Dhamma]
12. Comment: I notice how the mind defends suffering because it’s so closely related to that idea of self. But if I let go of defending, what am I? [Clinging] [Self-identity view] [Relinquishment]
Response by Ajahn Pasanno. [Practicing in accordance with Dhamma] [Learning] [Cessation of Suffering]
13. “Is bhavadiṭṭhi the same word as cultivation (bhāvanā)?” [Becoming] [Views] [Meditation] [Pāli] // [Etymology]
1. “Was the Buddha’s life so miserable that he kept thinking about all these ideas? Where did his motivation come from?” [Buddha/Biography] [Suffering] [Desire] [Monastic life/Motivation] // [Western psychology] [Rebirth] [Spiritual search]
2. “If the Buddha had been born elsewhere, would he have turned out the same way?” [Buddha/Biography] [Cultural context] // [Commentaries] [Culture/India] [Spiritual search] [Renunciation] [Mahāyāna] [Saṃsāra]
3. “I’ve been confused between intention and desire. For me, desire arises from non-conceptual craving.” [Volition] [Craving] [Desire] [Language] // [Cause of Suffering] [Right Effort] [Happiness] [Kamma] [Pāli]
4. “Are all manifestations of desire and motivation ultimately a desire for happiness or are there motivations for truly negative things?” [Desire] [Craving] [Volition] [Happiness] [Unskillful qualities] [Nature of mind] // [Ill-will] [Fear] [Discernment]
5. “I’m not sure how to be with close friends or family members who out of a desire to avoid pain and find happiness engage in self-destructive behaivor that also harms those around them.” [Family] [Spiritual friendship] [Unskillful qualities] [Craving] [Compassion] // [Discernment]
Sutta: Maṅgala Sutta: Don’t associate with fools.
6. “How did you get through the 106° heat? Did you have a different schedule?” [Abhayagiri] [Culture/Natural environment] // [Mindfulness of breathing] [Work]
Story: Ajahn Pasanno attends a very hot ordination at the City of Ten Thousand Buddhas. [Ajahn Pasanno] [City of Ten Thousand Buddhas] [Ordination]
7. “Are there different stages of enlightenment?” [Stages of awakening] // [Stream entry]
Follow-up: “And how would one know if you’ve reached the first stage [of awakening]?” [Doubt] [Self-identity view] [Not-self] [Liberation] [Attachment to rites and rituals] [Knowledge and vision]
8. “What to do when you have a lot of freedom in your mind, but in your body you’re stuck with a bad habit?” [Desire] [Liberation] [Heart/mind] [Form] [Habits] [Craving] // [Direct experience] [Meditation/Techniques] [Language] [Mindfulness of breathing]
9. “Could you speak to how we sink into a place and you lift yourself with brightness?” [Gladdening the mind] // [Concentration] [Meditation] [Language] [Spaciousness]
10. “Any advice for cures for burnout? I’m in a helping profession and feel depleted and exhausted. I need help getting the balance between giving and receiving.” [Depression] [Work] [Health] [Generosity] [Compassion] // [Culture/West] [Idealism] [Commentaries] [Selfishness]
Quote: “Compassion in the English language means ‘to suffer with.’ If you end up suffering with too much, you end up burnt out.” [Language] [Suffering]
Quote: “Don’t think you’re a ten-wheeled dump truck when all you are is a wheelbarrow.” — Ajahn Chah [Ajahn Chah]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 291: Classical cultivation of goodwill and compassion, first to yourself. [Goodwill]
Quote: “Our ability to be with others and to help and to give is dependent on our being kind and compassionate to ourselves.” [Spiritual friendship] [Self-reliance]
11. “Is sexuality and wanting an intimate connection with another considered a negative desire?” [Sensual desire] [Relationships] [Desire] [Unskillful qualities] // [Food] [Clear comprehension] [Compassion] [Selfishness] [Discernment] [Precepts] [Trust]
Quote: “It’s not so much a matter of thwarting desire, but understanding how desire works so we can build those bonds of trust and care.”
1. “I’ve been struggling with sleepiness while trying to meditate, having the intention to be present and aware, but finding myself dozing off.” [Sloth and torpor] [Clear comprehension] [Meditation retreats] // [Conditionality] [Lay life] [Craving not to become] [Directed thought and evaluation]
Story: Ajahn Boon Choo meditates through tiredness after staying up for days. [Ajahn Boon Choo] [Kaṭhina] [Wat Pah Pong] [Energy] [Devotion to wakefulness] [Ardency]
Quote: “The boundaries we set for ourselves are oftentime much smaller than what we can actually deal with, work with, or be with.” [Self-identity view] [Clinging] [Patience]
2. “A film came out recently called Monk with a Camera. How does one balance between pursuing one’s artistic interests and sincerely following a path of relinquishment.” [Monastic life] [Renunciation] [Artistic expression] // [Self-identity view] [Relinquishment] [Entertainment and adornment] [Generosity] [Energy] [Devotional practice]
Story: Rev. Heng Sure uses music to teach Dhamma. [Rev. Heng Sure] [Teaching Dhamma]
Story: Two Abhayagiri monks learn icon painting from the abbot of the Ukrainian Uniate monastery next door. [Abhayagiri] [Ajahn Jotipālo] [Christianity]
3. “A lot of my life has been based on guilt, punishment, achievement, feeling driven, and perfectionism. Recently I experienced the reverse of this. Perfectionism is mixed up with wholesome desire. Could you respond?” [Guilt/shame/inadequacy] [Judgementalism] [Idealism] [Desire] [Contentment] // [Discernment] [Self-identity view] [Human]
Story: Ajahn Pasanno can’t translate the question ‘How do I work with guilt?’ into Thai. [Ajahn Paññānanda] [Ajahn Pasanno] [Language] [Culture/West] [Culture/Thailand] [Suffering]
4. “I’ve heard ‘not being in control’ as a description of anatta. In relation to desire, do we really have any choice or free will in the context of Buddhist understanding?” [Not-self] [Desire] [Volition] [Nature of the cosmos] // [Kamma] [Clear comprehension] [Right Effort]
5. “Do we have any control over the arising of desire?” [Volition] [Desire] // [Cause of Suffering] [Relinquishment] [Four Noble Truths] [Cessation of Suffering] [Cessation] [Pāli]
1. Comment: Secular Buddhism is a new Buddhist identity. [Secular Buddhism]
Response by Ajahn Pasanno. [Abhayagiri] [Monastic life] [Culture/West] [Culture/Thailand]
2. “What did the Buddha think following his teachings should mean or entail?” [Three Refuges] [Precepts] [History/Western Buddhism] // [Virtue] [Lay life] [Faith] [Generosity] [Association with people of integrity] [Hearing the true Dhamma] [Learning] [Practicing in accordance with Dhamma] [Conceit]
Sutta: AN 8.26 Jīvaka Sutta
3. “Is there a way to get involved in controversial political issues and still maintain a correct [audio unclear]?” [Politics and society] [Compassion] [Ajahn Pasanno] [Environment] // [Learning] [Corruption] [Divine Abidings] [Depression] [Ill-will] [Equanimity]
Reference: The Heart of the Revolution by Noah Levine.
4. “Why did Jīvaka ask whether a virtuous lay follower is practicing for themselves or others (AN 8.26)?” [Great disciples] [Lay life] [Virtue] [Compassion] // [Culture/India] [Lunar observance days] [Teaching Dhamma]
Vinaya: Kd 2.1.1: Origin of Lunar Observance Days.
5. “Are the qualities in the Jīvaka Sutta (AN 8.26) listed in order of ascending goodness?” [Skillful qualities] // [Practicing in accordance with Dhamma] [Stream entry]
7. Comments about the positive reputation of Buddhism in the West. [Culture/West] [Precepts] [Idealism]
Response by Ajahn Pasanno.
8. “Is one of the benefits of being a monastic having to live up to people’s expectations?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Monastic life] [Mutual lay/Saṅgha support] [Robes] // [Conventions] [Christianity] [Idealism] [Culture/West] [Culture/Thailand]
9. “The Dalai Lama is the iconic image of Buddhism in the West, but the Theravāda lineage is not much out there. How do you spread the word?” [Dalai Lama] [Culture/West] [Theravāda] // [Perfections] [Rebirth] [Advertizing] [Ajahn Pasanno] [Abhayagiri] [Dhamma books] [Generosity] [Virtue]
10. Comment regarding the power of encouraging as opposed to demanding. [Hearing the true Dhamma] [Generosity] [Abhayagiri]
Response by Ajahn Pasanno.
11. Comment: People outside will sometimes make fun of our efforts to keep the First Precept. [Killing] [Culture/West]
Response by Ajahn Pasanno. [Ajahn Pasanno]
12. Story about not killing a rattlesnake. [Killing] [Culture/West] [Animal]
Response by Ajahn Pasanno. [Wat Pah Nanachat] [Culture/Thailand]
13. “Should someone who follows the five precepts and meditates but has their own faith and belief call themselves a Buddhist?” [Five Precepts] [Meditation] [Faith] [Spiritual traditions] // [Dhamma] [Truth] [Eightfold Path] [Happiness]
14. Comment: Some Buddhists get upset when they hear someone say that Buddhism is a philosophy. [Philosophy] [Aversion]
Response by Ajahn Pasanno: “It’s a lot more than that.”
15. “Can you say more about how living up to cultural expectations can be skillful?” [Conscience and prudence] [Skillful qualities] // [Killing] [Sense restraint] [Clear comprehension] [Compassion] [Malicious speech] [Right Speech]
16. “If you know of an abusive situation and both the abuser and victim are stuck in it, how do you hold this? How to encourage them to follow this path?” [Abuse/violence] [Compassion] // [Cessation of Suffering]
Quote: “You plant seeds of possibility. You can’t make the seeds grow, but you can plant the seeds.” [Similes]
17. “What is the right point to drop or ignore the desire to identify with the Buddhist identity?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Relinquishment] [Desire] [Self-identity view] // [Suffering] [Perfectionism] [Clear comprehension] [Conventions] [Ajahn Chah] [Right Effort]
19. Comment by Ajahn Ñāṇiko: I keep coming back to true principle–what are we doing it all for? [Dhamma] [Killing] [Right Intention]
Response by Ajahn Pasanno. [Attachment to rites and rituals] [Suffering] [Happiness] [Skillful qualities]