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1. “Can you tell us about how Ajahn Chah taught Western monks when he didn’t know English?” [Ajahn Chah] [History/Western Buddhist monasticism] [Language]
2. “If this question is okay, could you please tell us any more about how Ajahn Chah challenged you in those first five years – and/or later?” [Ajahn Chah] [Ajahn Pasanno]
3. “I’m trying to be with the breath without controlling it. When I let go of control, the breath seems to accelerate so that I can’t keep up with it. Help!” [Mindfulness of breathing] [Volition]
4. “Is it okay to do standing meditation in here during meditation sessions when nothing else is working for sleepiness or restlessness?” [Posture/Standing] [Sloth and torpor] [Restlessness and worry]
5. “In the chant ‘Suffusion with the Divine Abidings,’ what does it mean “I will abide pervading the all encompassing world with a heart imbued with loving-kindness. Likewise the second...third...fourth’? Why does it not say something like ‘pervading the entire heart’?” [Divine Abidings] [Heart/mind]
6. “Thank you for the teachings...Could you speak about the heart and mind which appear to be used interchangeably. How can we listen with discernment to the heart? How can we cultivate its strength?” [Heart/mind] [Discernment]
7. “Was metta taught as a concentration earlier than Buddhaghosa? Also, how is it taught in the Thai Forest Tradition now?” [Goodwill] [Commentaries] [Thai Forest Tradition]
10. “In the article ‘Consciousnesses’ by Ajahn Lee, he talks about beings that inhabit the mind and body...What are your thoughts on this? When seeing unusual phenomena that can be interpreted in this way, what is a good course of action?” [Ajahn Lee Dhammadharo] [Psychic powers] [Realms of existence]
11. “Would you please describe the four ways of skillfully answering or asking questions or the different types of questions?” [Questions]
12. “In ‘Homage to the Sangha’ chant, what are the ‘Four pairs, the eight kinds of Noble Beings?’” [Recollection/Saṅgha] [Stages of awakening]
13. “It makes sense that loving-kindness is the antidote to a person-directed ill-will, but what is the antidote to a more recurring, low-level, general aversion to experience?” [Goodwill] [Ill-will] [Aversion ] // [Heart/mind] [Visualization]
14. “Where are the paramis listed and described in the Pali Canon?” [Perfections] [Tipiṭaka] // [Commentaries]
15. “What would you say to someone who committed suicide if you could?” [Suicide] [Teaching Dhamma]
16. “Why does the chanting book begin with the evening chanting first?” [Chanting]
17. “Is there anything in the teachings/scriptures that would relate to the idea of organ donation?” [Health care] [Form] [Generosity]
18. “After your 17 talks on anāpānāsati, were you out of breath?” [Mindfulness of breathing] [Ajahn Pasanno]
19. “Are there any times or situations where formal practice is not particularly helpful? If so, please explain why and then some alternative practices.” [Meditation/General advice] [Meditation ] // [Spiritual friendship] [Posture/Walking] [Chanting] [Culture/West] [Ajahn Pasanno] [Cleanliness] [Restlessness and worry]
Quote: “For some mental illnesses, you really want to be very careful.” [Mental illness]
1. “Would you mind sharing some of the difficulties you have had in your practice and how you resolved them?” [Ajahn Pasanno]
2. “Can you talk about karma? Is reaping negative karma from my past actions from the same situation? For example, if I steal, I get stolen from...? If I get a situation that I’ve never done, is it from past life actions?” [Kamma ] [Rebirth] // [Conditionality]
Sutta: AN 3.100.
3. “As the Buddha referred to his past lives in measurements of eons and eons, is there any information he offered about the locality of his lives? Were they on planet Earth?” [Psychic powers] [Rebirth]
4. “How is being ‘the one who knows’ as it is suggested, related to anatta?” [Knowing itself] [Not-self]
5. “I’ve been reflecting on the buildup of 30 water bottles outside the hall...Can you speak about how we find security in such objects please?” [Clinging]
6. “Is the following correct? -The 3 Characteristics can be seen as verbs? The end of Dukkha occurs when the 3 Characteristics are fully understood..? Dukkha in the outside world continues but one who realized the Truth is not ‘dukkha-ed’ because anatta is understood?” [Characteristics of existence] [Cessation of Suffering] [Not-self]
7. “Today, and several times on retreat, I’ve found myself in a heavy mood and feeling torn between equanimity with the experience and using intention to shift my mental state...Any thoughts are much appreciated.” [Equanimity] [Gladdening the mind]
8. “Also, related to this is-how does volition fit with anatta?” [Volition] [Not-self]
9. “Is there consciousness (awareness, knowing) in the experience of nibbana or is there a complete cessation of all six senses, as some traditions say. (Particularly in relation to the experience of stream-entry, which is sometimes described as a cessation.)” [Nibbāna ] [Sense bases] [Stream entry] [Cessation] // [Liberation] [Ajahn Chah] [Sutta] [Thai Forest Tradition]
Sutta: SN 22.59.11 Anattalakkhaṇa Sutta: knowledge of liberation (Chanting Book translation).
10. “Mudita, gladness, joy, can be felt by listening to Dhamma, chanting, an uplifting shrine...I heard that mudita can be a moment or a way of enlightenment. Could you comment please.” [Empathetic joy] [Gladdening the mind] [Liberation] // [Divine Abidings]
11. “How do you atone for past unskillful behavior that you know you have done? Will this lower the negative karma you reap?” [Kamma]
12. “My mind went to the elements today and how the sense feel them...but can all senses feel all elements? On death, air and fire are gone but water and earth remain. Is this correct? Are these skillful reflections?” [Elements] [Sense bases] [Death]
13. “Would you kindly review the four ways to respond to questions?” [Questions]
Reference: Skill in Questions by Ajahn Ṭhānissaro.
14. “How can we awaken the sense metta within the heart and would you help me understand the beautiful image of the heat being a vessel filled with loving kindness that you bring people into rather than sending it out.” [Goodwill] [Heart/mind]
15. “Can you please talk a little bit about merit. How do you make it?” [Merit]
16. “Does [merit] have to be intentional?” [Merit] [Volition]
17. “Is there a difference in doing a good deed for a monastic versus a lay-person in regards to generating merit? Can only humans create merit..devas..animals?” [Kamma] [Merit] [Realms of existence]
18. “When meditating, I’ve begun to ask myself: ‘What is the cause of suffering?’ A couple of sense desires arise, namely, the lack of intimacy and lack of a healthy relationship with a partner. Do I need to let these (seemingly normal) desires go to get down the path?” [Cause of Suffering] [Relationships] [Sensual desire] [Eightfold Path]
19. “One practice is to cultivate joy, happiness...But if these are ‘defilements of insight,’ I feel empty. Any comment.” [Gladdening the mind] [Happiness] [Insight meditation]
20. “Can you talk about path and fruit in regards to the stages of awakening? What are they? How are they different?” [Stages of awakening ] // [Insight meditation] [Relinquishment] [Fetters] [Stream entry] [Self-identity view] [Aggregates] [Attachment to precepts and practices] [Doubt] [Once return] [Sensual desire] [Ill-will] [Non-return] [Arahant]
21. “Could you please talk a bit more about the 3 types of liberation (signless, desireless, not self?). Is it a liberation in the sense of being free from suffering?” [Release] [Cessation of Suffering]
22. “May I ask what was done with the ashes/bones of the monk cremated in Thailand?” [History/Thai Buddhism]
23. “Would you be willing to tell as a little about the first steps that led you out of Northern Manitoba towards becoming an abbot in Thailand?” [Ajahn Pasanno]
24. “Thank you for your talk today. Could you please expand further on how to maintain/practice tranquility in everyday life, especially as we ‘pick up’ many of the things in out lives.” [Everyday life] [Tranquility] [Continuity of mindfulness] // [Right View] [Characteristics of existence] [Ajahn Chah] [Virtue] [Ajahn Pasanno] [Mindfulness of body]
25. “Could you please tell us the translation of Luang Por and also if its appropriate for laity to address you by this term?” [Monastic titles] // [Ageing] [Respect for elders]
26. “One of the questions last night talked about the breath becoming rapid when not controlled. I’m confused. Am I right that we are not supposed to control our breath. Anapanasati is not like pranayama or a breathing exercise. Please clarify.” [Mindfulness of breathing]
27. “Seems like the more I ‘see clearly,’ the more depressed (bordering on suicidal at times) I feel rather than freedom...Any practice suggestions?” [Depression] [Suicide]
28. “After 20 plus years of having a daily practice and Dharma being first priority, I just up and stopped meditating one day about two years ago...Can you talk about this ‘rolling up the mat’ [phenomenon]? Why it happens, how and when, etc?” [Meditation] [Long-term practice ] // [Idealism] [Purpose/meaning] [Right Effort] [Spiritual friendship]
29. “Why would consciousness not be considered self?” [Consciousness] [Not-self]
30. “What is the ‘10,000 fold universal world system mentioned in The Discourse on Setting in Motion the Wheel of Dhamma’” [Realms of existence]
1. “Just curious- is there any explanation of how bones turn to crystal?” [Relics]
2. “At what point did your practice change from serving yourself (to end your own suffering) to self-less service?” [Long-term practice] [Ajahn Pasanno] [Cessation of Suffering] [Generosity ]
Sutta: MN 128.12: “Why don’t I set aside what I want to do and do what’s of benefit to the others?”
4. “Would you talk about (describe) how to relax into ‘whole-body breathing?’ What does that mean?” [Mindfulness of breathing ] [Mindfulness of body] // [Concentration] [Unification] [Investigation of states] [Tranquility]
5. “How much did the Buddha encourage his disciples to become enlightened to ‘get off the wheel’ versus experiencing freedom from suffering in this lifetime?” [Cessation of Suffering ] [Rebirth]
6. “What do you see as the future for women ordaining in Theravada Buddhism?” [Women's monastic forms] [Theravāda]
7. “In the chant ‘10 Subject for Frequent Recollection,’ what does ‘one who had gone forth’ mean? Anyone on the path or only monastics?” [Recollection] [Monastic life]
8. “Can we talk at breakfast please?” [Right Speech] [Meditation retreats]
9. “How can one work with feeling the element of water in sitting or walking meditation?” [Elements] [Posture/Sitting] [Posture/Walking]
10. “In the ‘Supreme Praise of the Dhamma [and] the Sangha’ why are the Dhamma and Sangha referred to as ‘My Lord and guide?’” [Three Refuges] [Chanting]
11. “I had a hard time getting up this morning...Any advice on getting up?” [Devotion to wakefulness]
12. “You mentioned that Ajahn Chah stated that samadhi should be accompanied by alertness. Does this mean that Jhana should not be a ‘zoned out’ state?” [Ajahn Chah] [Right Concentration] [Clear comprehension] [Jhāna]
13. “Also, What are the 4 aspects of bhavana that you mentioned?” [Meditation]
14. “I’ve been experiencing a similar type of irritation as Debbie mentioned in her talk. I feel I’m present as it arise and think I’m letting it go only to find its turned into a big clump or irritation. I’m still unclear as to how to work with this. Please advise.” [Aversion]
15. “‘There is no-self in the created or the un-created’...Does this statement conceal an asymmetry? Surely we investigate the created to separate from it – But can we investigate the uncreated? And if so, is it not to identify with it?” [Not-self] [Unconditioned] [Self-identity view]
16. “Do you miss Ajahn Amaro?” [Ajahn Pasanno] [Ajahn Amaro]
17. “Thank you for your inspiring teachings...Question: I seem to recollect that the Buddha cautioned against unwholesome thoughts in a way that seemed to raise their results as similar to their unwholesome causes. Is this so?” [Proliferation] [Kamma] [Unskillful qualities]
18. “No room for the second question.”
19. “Does the 5th precept include coffee or prescription drugs as drugs to avoid? Does the precept mean never drink alcohol or don’t abuse alcohol for a lay person? Does Right Livelihood mean one cannot work in a place that serves and/or sells alcohol, coffees, or drugs? Or, does it mean don’t work where alcohol and drugs are made?” [Intoxicants] [Medicinal requisites] [Right Livelihood] // [Precepts] [Commerce/economics] [Virtue]
20. “Today is the 23rd anniversary of my grandmother’s passing. I am particularly thinking of her today and dedicating loving kindness. Is this a meritorious act or is this fantasy?” [Death] [Family] [Merit] [Goodwill]
21. “Please explain the difference between aggregates and faculties.” [Aggregates] [Faculties]
22. “What is the difference between ignorance and delusion?” [Ignorance] [Delusion]
1. “I see what you’re saying about the hindrances, but it seems like that’s everything I called my life....So you’re saying keep on working at it and it [the mind] gets used to focusing?” [Hindrances] [Proliferation] [Meditation] // [Mindfulness] [Goodwill] [Recollection/Virtue] [Recollection/Generosity] [Gladdening the mind]
2. “What do you think about the idea of secular Buddhism? Earlier you spoke about bhāvanā versus meditation, that meditation is not a useful translation [of bhāvanā]. Do you think secular Buddhism is useful or not?” [Secular Buddhism] [Meditation] // [Human] [Suffering] [Cultural context] [Buddhist identity] [Culture/West] [Learning]
Quote: “Anything is useful if it’s picking up the actual teachings of the Buddha and applying [them] in a skillful way.” [Eightfold Path] [Skillful qualities]
3. Comment: You spent time with Ajahn Buddhadāsa. Some people call his teachings secular because he didn’t really focus on the supernatural, pretty much similar to Ajahn Chah. This way of thinking [phrase in Thai]. Some people consider that secular. [Ajahn Buddhadāsa] [Secular Buddhism] [Supernatural] [Ajahn Chah]
Response by Ajahn Pasanno: “I doubt that Ajahn Buddhadāsa did.”
4. “Could you talk about contemplation in meditation? You mentioned earlier about using methods; my understanding is that they help one to calm the mind. How does one get into the state of contemplation without disturbing that calm state of mind?” [Recollection] [Calming meditation] [Insight meditation] [Characteristics of existence] // [Mindfulness] [Clear comprehension] [Directed thought and evaluation] [Cessation of Suffering] [Desire] [Bases of Success]
5. “You said you have to adjust and think about contemplating. But how can you do that in your working time?” [Right Effort] [Directed thought and evaluation] [Discernment] [Everyday life] // [Mindfulness] [Clear comprehension] [Happiness] [Recollection]
Quote: “In daily life, in contact with the world, do you still breathe?” — Ajahn Chah. [Ajahn Chah] [Mindfulness of breathing]
Follow-up: “In Bangkok, there is lots of news that makes people crazy and divisive. When you see this news, you feel upset and angry.” [News ] [Conflict] [Aversion] [Right Speech] [Politics and society] [Proliferation]
Quote: “I don’t care. Not in the sense that I don’t think it’s serious or that it’s not a problem. But I don’t care in the sense that I don’t want to be getting involved in whatever side people are working themselves up about, because the problem is much deeper than that. We have to pay attention to the deeper problem, both in the human condition and politically.” [Human]
6. “I find I do need some pleasures even thought they don’t last, things like fine arts and being in nature. I’m curious, how did you manage as a monk in your early years at Ajahn Chah’s monastery where there’s almost no pleasure....How did you manage to keep going over the years until the present?” [Sensual desire] [Artistic expression] [Culture/Natural environment] [Ajahn Pasanno] [Monastic life] [Ajahn Chah] [Food] [Entertainment and adornment] [Monastic life/Motivation] // [Cessation of Suffering] [Happiness ] [Simplicity ] [Association with people of integrity] [Empathetic joy] [Human] [Hindrances] [Jhāna] [Virtue] [Discernment]
Quote: “One of the extraordinary perks of being a monk is that everyone tries to be good around you.”
Sutta: MN 36.32: “Why am I afraid of that happiness?” [Buddha/Biography] [Ascetic practices] [Suffering] [Skillful qualities] [Eightfold Path]
Quote: “As a monk, I can look back on forty years of living in a way where I don’t have to feel remorseful or regret anything.”
1. “I was struck by the simile of the stone being heavy, but you won’t know it’s heavy unless you pick it up, and it’s just like suffering. You don’t have to pick it up. I’m battling a loss in my life, and I’m suffering. I didn’t pick up the stone. It was flung at me. I’m not sure how to deal....” [Similes] [Ajahn Chah] [Suffering] [Grief] [Christianity] // [Human] [Naturalness] [Equanimity] [Self-identity view] [Goodwill] [Discernment]
Reference: Amaravati Chanting Book, p. 55: Five Recollections [Characteristics of existence] [Recollection/Death] [Kamma]
Quote: “Whenever you get into a fight with nature, you always lose.”
Quote: “What makes it heavy is the ‘me’ bit.”
2. “You said in the chanting, ‘I am the heir to my kamma.’ Gam in Thai is what we cultivate in body, speech and mind. In the Thai concept, we also have jao gam nai ren. Can Ajahn help me sort this out?” [Kamma] [Culture/Thailand] [Nature of the cosmos] // [Suffering] [Health care] [Birth]
Reference: Amaravati Chanting Book, p. 55: Five Recollections
Follow-up: “My mother is dying at age 88. She had a plane accident 20 years ago and has been completely immobile....In Thai we say, jao gam nai ren must have been chasing after her.” [Family] [Sickness] [Death]
[Session] Ajahn Pasanno begins the retreat by encouraging us to return to the basics of the Noble Eight-fold Path. He mentions Iris Landsberg, a long-standing lay supporter dying of lung cancer, both to set the tone for the monk’s final visit to her and to encourage us to practice while there is still time. Iris passed away February 1, 2014. [Eightfold Path] [Sickness] [Death] [Mutual lay/Saṅgha support] [Spiritual urgency] // [Ajahn Pasanno] [Meditation retreats] [Family] [Health care]
Sutta: DN 16.34: The world will not be devoid of awakened beings as long as people are practicing the Eightfold Path. [Stages of awakening]
Story: Ajahn Pāvaro decides to practice in Bodh Gaya after receiving worrying medical news. [Ajahn Pavaro] [Visiting holy sites] [Impermanence]
Sutta: MN 131: Bhaddekaratta Sutta (Amaravati Chanting Book, p. 75)
2. Recollection: This talk was given to a group of Western monks led by Ajahn Khantipālo paying respects to Ajahn Chah in Bangkok. Recounted by Ajahn Pasanno and Ajahn Karuṇadhammo. [Ajahn Khantipālo] [Ajahn Chah] // [Ajahn Sumedho] [Translation] [Hearing the true Dhamma]
4. “Was this talk given on a formal occasion?” [Teaching Dhamma] [Ajahn Chah] // [Thai sects]
5. “What did Ajahn Chah mean by ‘Nowadays there are only sterile remains of the Dhamma.’” [Ajahn Chah] [Dhamma] // [Culture/Thailand] [Practicing in accordance with Dhamma] [Liberation]
1. “Does anyone know the Thai word that Ajahn Ṭhānissaro translates as “preoccupations?”” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Thai] [Translation] [Ajahn Ṭhānissaro]
2. “Was there much contact between the sphere of Wat Pah Pong and the sphere of Wat Asokaram (Ajahn Lee’s monastery)?” [Wat Pah Pong] [Ajahn Chah] [Wat Asokaram] [Ajahn Lee Dhammadharo] // [Ajahn Anan] [History/Thai Buddhism] [Thai sects] [Conflict]
3. “Why was the Dhammayut/Mahanikai split so strong?” [Thai sects] [Conflict] // [Ajahn Chah]
4. “Why did conflict between the sects break out on almsround?” [Thai sects] [Conflict] [Almsround] // [Culture/Thailand]
5. “Before Ajahn Chah, were there any Mahanikai teachers worthy of respect?” [Ajahn Chah] [Thai sects] // [Ajahn Kinaree] [Ajahn Tongrat] [Ajahn Mun]
6. “Where did Ajahn Tongrat and Ajahn Kinaree live?” [Ajahn Tongrat] [Ajahn Kinaree] // [Ajahn Mun]
7. “Did the Dhammayut/Mahanikai differences matter to serious practice monks?” [Thai sects] [Monastic life] // [Pāṭimokkha] [Saṅgha] [Ajahn Baen] [Ajahn Mun] [Ajahn Mahā Boowa]
3. “What does paṭipadā mean?” [Eightfold Path] // [Continuity of mindfulness] [Ajahn Chah] [Investigation of states]
1. “What degree of pīti and sukha is necessary to establish the first jhāna?” [Rapture] [Happiness] [Jhāna] // [Hindrances] [Unification] [Directed thought and evaluation]
2. “Do the underlying tendencies still exist in first jhāna?” [Unwholesome Roots] [Jhāna] // [Concentration]
3. “When Ajahn Mahā Boowa says that the peaceful mind is the gathering place for the defilements, are these the underlying tendencies?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Ajahn Mahā Boowa] [Concentration] [Unwholesome Roots] // [Knowledge and vision] [Relinquishment] [Delusion] [Stages of awakening]
4. “What are the three kinds of seclusion? What is upadhiviveka?” [Seclusion] // [Clinging] [Self-identity view] [Aggregates] [Becoming]
1. “Ajahn Chah took Ajahn Mahā Amon and Ajahn Sumedho to visit Luang Ta Mahā Boowa and Ajahn Kaew. What happened?” [Ajahn Chah] [Ajahn Mahā Amorn] [Ajahn Sumedho] [Ajahn Khao] // [Teaching Dhamma] [Simplicity]
Story: Ajahn Chah turned on a tape recorder, but the only part of the conversation that was recorded was when Ajahn Kaew farted. [Technology] [Psychic powers]
Note: A partially similar story appears in Stillness Flowing by Ajahn Jayasaro, p. 189.
2. “Do you have any advice for working with pain?” [Pain] // [Ajahn Mahā Boowa] [Investigation of states] [Meditation/Techniques] [Direct experience]
1. “Where was this Dhamma talk given?” [Ajahn Chah] [Wat Pah Pong] [Ajahn Mahā Amorn] [Dhamma books] [Study monks]
2. “Luang Ta Mahā Boowa often says, “You kill the kilesas” whereas Ajahn Chah in this talk [”Unshakeable Peace”] speaks of the path doing battle with the kilesas. Is this just the translation?” [Ajahn Mahā Boowa] [Ajahn Chah] [Unwholesome Roots ] [Eightfold Path] [Teaching Dhamma]
Recollection: When Ajahn Chah would use personal pronouns, he often used we as opposed to you. [Language] [Naturalness]
3. “Is this talk a response to the vipassanā movement in Thailand?” [Calming meditation] [Insight meditation] [Culture/Thailand] [Mahasi Sayadaw] // [Study monks] [History/Thai Buddhism] [Jhāna] [Formless attainments] [Psychic powers]
4. “Is the samatha versus vipassanā debate still active in Thailand?” [Calming meditation] [Insight meditation] [Culture/Thailand] [Views] // [Ajahn Chah]
Sutta: AN 6.46 Cunda Sutta: Study monks versus meditation monks. [Study monks]
5. “When is it useful to determine to stick with a single practice, even when it doesn’t seem to work, instead of exploring other options?” [Meditation/General advice] [Ajahn Mahā Boowa] [Pain] // [Suffering] [Right Effort] [Practicing in accordance with Dhamma] [Mindfulness of mind] [Discernment] [Direct experience] [Self-identity view]
1. “Why is sañña often translated as perception?” [Perception] [Translation] // [Thai] [Recollection] [Aggregates]
Sutta: MN 43.5 Mahāvedalla Sutta: Conjoined not disjoined.
2. “Have you heard of sañña and saṅkhara being translated as short-term and long-term memory?” [Perception] [Volitional formations] [Translation]
3. “Do we have a copy of Khandhavimutti and Samangidhamma in Thai?” [Ajahn Mun] [Thai] [Artistic expression]
Note: Ajahn Ṭhānissaro has published an edition of Khandhavimutti and Samangidhamma which includes the poem in Thai, but it does not appear to be available online.
4. “What does “the longing for the good is the cause of the trouble” mean?” [Ajahn Mun] [Craving] [Skillful qualities] [Right Effort] // [Eightfold Path] [Aggregates] [Liberation] [Self-identity view] [Virtue] [Relinquishment] [Jhāna] [Ignorance] [Cause of Suffering]
Story: Sixth Patriarch Sutra: “No mirror, no dust.”
Recollection: Ajahn Chah taught you could grasp at either samut (the conventional) or vimut (the transcendant). [Ajahn Chah] [Conventions] [Unconditioned] [Clinging] [Discernment]
5. Comment: This reminds me of the phrase “possessing goodness.” [Self-identity view] [Virtue]
Response by Ajahn Pasanno: “The relinquishment doesn’t negate the need for cultivation of goodness.” [Conceit] [Right Effort] [Relinquishment]
6. “Is this similar to the Buddha’s teaching to let go of the path?” [Eightfold Path] [Relinquishment] // [Ajahn Chah] [Not-made-of-that] [Right Effort] [Ajahn Mun] [Thai]
Sutta: SN 1.1 Oghataraṇa: Crossing the Flood.
7. Recollection: Ajahn Pasanno describes Ajahn Mun’s skillful use of language. [Ajahn Mun ] [Thai] [Language] [Artistic expression] [Teaching Dhamma]
Reference: Venerable Ācariya Mun Bhūridatta Thera: A Spiritual Biography by Ajahn Mahā Boowa [Fierce/direct teaching]
Reference: Regarding the photo in Abhayagiri’s Dhamma Hall: “This is the most warm and fuzzy picture of Ajahn Mun.”
