Glosses: Intention
43 excerpts, 2:49:11 total duration
“Can you clarify the difference between desire and intention? It seems that either could lead to suffering due to attachments to the results. Yet we are encouraged to have intentions for well-being, health, happiness, etc. Isn’t our intention also a desire?” Answered by Ajahn Pasanno. [Desire ] [Volition ] [Clinging] [Cause of Suffering] // [Pāli] [Kamma] [Craving ] [Bases of Success] [Sensual desire] [Energy]
Sutta: SN 22.22: Dhammacakkappavattanasutta (Chanting Book translation)
1. “For me there appears to be a fine line between attention to the breath and controlling the breath. Is it like with quantum physics, just being aware changes the phenomena?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Volition] [Science] [Present moment awareness] // [Conditionality] [Relinquishment] [Restlessness and worry] [Right Effort]
15. (A) “Please say a few more words on posture. For example, I noticed that my body was leaning towards the left. If I weighted my right hand with intention, this seems to stop. Is this a correct tactic?” (B) “In my martial arts training, a goal is to relax and make the breathing easier. Is that true of vipassanā as well?” Answered by Ajahn Pasanno. [Posture/Sitting] [Mindfulness of body] [Volition] [Tranquility] [Mindfulness of breathing] [Insight meditation] // [Aggregates] [Energy] [Buddha images]
Quote: “That looks like a farang [Western] Buddha. It looks very tense.” — Ajahn Chah. [Ajahn Chah] [Ajahn Sumedho] [Artistic expression] [Culture/West]
3. “How does one look at intention?” Answered by Ajahn Pasanno and Ajahn Yatiko. [Volition] [Right Intention] // [Four Noble Truths] [Discernment] [Delusion]
Quote: “Sometimes you don’t want to look at intention too closely because you’ll convince yourself of anything.” — Ajahn Pasanno. [Volition]
7. “What about people whose livelihood falls into one of these categories [AN 5.177] but they are convinced that it’s good for the world or that it had to be done?” Answered by Ajahn Pasanno. [Volition] [Right Livelihood] // [Delusion]
1. “The Buddha said ‘One is expected to cultivate the path when you meet noble friends.’ How much responsibility do we need to take for this?” Answered by Ajahn Pasanno. [Spiritual friendship] [Association with people of integrity] [Volition]
10. “Would you please elaborate on mental formations and volition? I thought mental formations are thoughts and images that pop up and are not necessarily originated by our will or wish. Otherwise we could also easily will or wish them away. Our effort is in recognizing them when they arise, not cling to them, and let them pass like clouds. Am I mistaken?” Answered by Ajahn Pasanno. [Volitional formations] [Volition]
18. “I was interested to hear the definition of mental formations as volitional. When I look at my mind, it sometimes seems like an undirected random generator of flashing images and unbidden thoughts, sometimes embarassingly perverse. I can only rest easily when I recollect not-self. Can you help me reconcile that with volitionality?” Answered by Ajahn Pasanno. [Volitional formations ] [Volition] [Heart/mind] [Proliferation] [Not-self] // [Perception] [Relinquishment] [Mindfulness] [Discernment]
20. “Please explain the inner workings of right intention and its karmic effect.” Answered by Ajahn Pasanno. [Right Intention] [Kamma] [Volition]
14. “How does one reconcile the apparent complete lack of control that is experienced in meditation...with the apparent need to control one’s circumstances off the cushion. Is it possible to live with complete non-contention and still have an organized life?” Answered by Ajahn Pasanno. [Everyday life] [Meditation] [Volition] [Non-contention]
3. “I’m trying to be with the breath without controlling it. When I let go of control, the breath seems to accelerate so that I can’t keep up with it. Help!” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Volition]
8. “Also, related to this is-how does volition fit with anatta?” Answered by Ajahn Pasanno. [Volition] [Not-self]
16. “Does [merit] have to be intentional?” Answered by Ajahn Pasanno. [Merit] [Volition]
5. “In my desire to get to the “heart of it” I find part of my mind really wants this, but another part of my mind is not going along with the program. How do I keep myself on the Path?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Desire] [Simplicity] [Volition] // [Suffering] [Cessation of Suffering] [Impermanence] [Cessation] [Upasikā Kee Nanayon]
Follow-up: “The experience of arising and disbanding isn’t yet practical for me. I need something more operational.” [Tranquility]
Simile: Making a fire flare up or die down (SN 46.53). — Ajahn Pasanno. [Factors of Awakening] [Energy] [Mindfulness]
25. Comment: Merit is faith driven, so there aren’t any limitations to where that can take you, and it has real value. [Merit] [Faith] [Realms of existence] [Death]
Story: Two Thai doctors take temporary ordination to make merit to rejoin their deceased brother in a future life. [Culture/Thailand] [Monastic life/Motivation] [Temporary ordination] [Family] [Rebirth]
Story: The mother of a woman killed in a bus crash dedicates merit so that the dead woman will be reborn in the family. Told by Ajahn Pasanno. [Wat Pah Nanachat] [Ghost] [Relinquishment] [Ceremony/ritual] [Kamma] [Volition]
Quote: “We live in a fairly limited concept of the world; it’s very material in the West. There’s a lot more happening than what we can see.” — Ajahn Pasanno. [Nature of the cosmos] [Culture/West]
7. “How often do you employ mindfulness of breathing in daily life? How much volition are you still using?” Answered by Ajahn Pasanno. [Everyday life] [Ajahn Pasanno] [Continuity of mindfulness] [Volition] [Mindfulness of breathing ] // [Mindfulness of body]
14. “Could you please speak a bit about karma and volition? For instance, if an unwholesome thought such as anger, or fear arises or wants to arise of its own accord in the mind, does one get unwholesome karma? Or is the bad karma produced only through the grasping or rejection of it? Or is bad karma produced only if action is taken? Or are different kinds of karma produced for thought vs. action?” Answered by Ajahn Pasanno. [Kamma ] [Volition] [Proliferation] [Clinging] [Right Action] // [Pāli] [Translation]
1. “A question regarding the 5 precepts. In daily life, I am really good about keeping #1, 2, 3 and 5; but somehow I found that the precept #4 is really hard. I find myself lying everyday such as: ‘Do I look good?’ → Yes, of course. ‘Do you want to eat some more?’ → No, thanks, I’m full (but in fact the food didn’t taste good). Or speaking at a wrong time, speaking too long, too short, too harsh or speaking with a wrong tone of voice. This is the hardest one for me. Kindly advise. Thank you.” Answered by Ajahn Pasanno. [Five Precepts] [False speech ] [Right Speech ] // [Monastic life] [Precepts ] [Pāli] [Learning]
Quote: “The function of the precepts in terms of practice is to provide a mirror so we can understand our own intentions and volitions.” [Volition]
5. “How does mindfulness relate to choice?” (continuing the anger question) Answered by Ajahn Pasanno. [Volition] [Aversion] [Mindfulness] [Right Effort] [Right Mindfulness] // [Discernment] [Language]
3. “Does the Buddha mean [in AN 9.36] that one can enter and emerge from these attainments at will?” Answered by Ajahn Pasanno. [Jhāna] [Formless attainments] [Volition] // [Similes]
3. “I’ve been confused between intention and desire. For me, desire arises from non-conceptual craving.” Answered by Ajahn Pasanno. [Volition] [Craving] [Desire] [Language] // [Cause of Suffering] [Right Effort] [Happiness] [Kamma] [Pāli]
4. “Are all manifestations of desire and motivation ultimately a desire for happiness or are there motivations for truly negative things?” Answered by Ajahn Pasanno. [Desire] [Craving] [Volition] [Happiness] [Unskillful qualities] [Nature of mind] // [Ill-will] [Fear] [Discernment]
4. “I’ve heard ‘not being in control’ as a description of anatta. In relation to desire, do we really have any choice or free will in the context of Buddhist understanding?” Answered by Ajahn Pasanno. [Not-self] [Desire] [Volition] [Nature of the cosmos] // [Kamma] [Clear comprehension] [Right Effort]
5. “Do we have any control over the arising of desire?” Answered by Ajahn Pasanno. [Volition] [Desire] // [Cause of Suffering] [Relinquishment] [Four Noble Truths] [Cessation of Suffering] [Cessation] [Pāli]
6. “If there isn’t an intention, [meditation] isn’t useful for the goal?” Answered by Ajahn Pasanno. [Meditation] [Volition] [Jhāna] // [Volitional formations] [Kamma]
8. “Is it important in this practice to ask for forgiveness for intentional/non-intentional actions both in this life and in past lives?” Answered by Ajahn Pasanno. [Forgiveness] [Volition] [Rebirth]
13. “I was a little confused this morning about the nutriments. I’m assuming the nutriments nourish our suffering. What are the nutriments? How would consciousness and mental volition differ in feeding dukkha?” Answered by Ajahn Pasanno. [Nutriment] [Consciousness] [Volition] [Suffering]
15. “Can you clarify the difference between desire and intention? It seems that either could lead to suffering due to attachments to the results. Yet we are encouraged to have intentions for well-being, health, happiness, etc. Isn’t our intention also a desire?” Answered by Ajahn Pasanno. [Desire ] [Volition ] [Clinging] [Cause of Suffering] // [Pāli] [Kamma] [Craving ] [Bases of Success] [Sensual desire] [Energy]
Sutta: SN 22.22: Dhammacakkappavattanasutta (Chanting Book translation)
7. “Generally, is right intention a subset of kamma or is it the whole enchilada?” Answered by Ajahn Pasanno. [Right Intention] [Volition] [Kamma] // [Volitional formations]
7. “Is it fine to give with the understanding of the law of cause and effect, thinking that this generosity will bring benefit to the recipient now as well as it will benefit us in the future in a similar way?” Answered by Ajahn Karuṇadhammo. [Generosity] [Kamma] [Volition] [Ageing] // [Recollection/Generosity]
Sutta: AN 4.77: Imponderables. [Commerce/economics]
10. “I am taken by the idea of volition. Can one enter volition without judgement?” Answered by Ajahn Karuṇadhammo. [Volition] [Judgementalism] // [Kamma] [Killing]
3. “Is there a time and place for intentionally breathing or using the breath as a means of calming the mind?” Answered by Ajahn Pasanno. [Volition] [Calming meditation] [Mindfulness of breathing] // [Tranquility] [Energy]
Sutta: MN 118: Ānāpānasati Sutta.
Recollection: To deal with the restless mind, Ajahn Chah taught to breath in deeply and not breathe out. [Restlessness and worry] [Ajahn Chah]