Chanting
Devotional practice / Chanting
Part of key topic Meditation Practices
Subtags: Anumodanā, Protective chants
76 excerpts, 4:18:44 total duration

Events (1) All excerpts (77) Most relevant (65) Questions about (41) Answers involving (12) Stories (17) Quotes (1) Texts (1) References (3)

Metta Retreat, Session 3 – Sep. 11, 2008

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3. “The lovingkindness chant includes ‘May I abide in freedom from affliction.’ Why is affliction not included in the wish for all beings?” Answered by Ajahn Pasanno. [Goodwill] [Chanting] // [Divine Abidings] [Compassion]

Reference: Amaravati Chanting Book, p. 41.


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12. “What does it mean – the four pairs, the eight kinds of noble beings – in the recollection of the Sangha?” Answered by Ajahn Pasanno. [Recollection/Saṅgha] [Chanting] [Stages of awakening] // [Commentaries]

Reference: Amaravati Chanting Book, p. 27: Recollection of the Saṅgha


Metta Retreat, Session 5 – Sep. 13, 2008

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7. “Just to clarify – when doing loving-kindness practice, is any phrase OK to repeat? They can be said as a chant, right? At any speed? Is any chant best for achieving concentration?” Answered by Ajahn Pasanno. [Goodwill] [Meditation/Techniques] [Chanting] [Concentration] // [Nature of mind]

Quote: “What is really important is not so much the phrases or the methodology but the feeling that is established within the heart of lovingkindness.” [Emotion]

Simile: A tradesman with only one tool. [Similes]


Calming the Busy Mind, Session 1 – Aug. 11, 2013

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2. “You said that starting with chanting can help focus the mind. But I find myself daydreaming while chanting.” Answered by Ajahn Pasanno. [Chanting] [Tranquility] [Proliferation] // [Pāṭimokkha] [Energy]

Story: An elderly woman chants the Dhammacakka Sutta every day. [Chanting] [Ageing]


Abhayagiri Monastic Retreat 2013, Session 5 – Nov. 27, 2013

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5. “I saw one of your new publications ‘Don’t Hold Back.’ Why did you choose this title? The chapter on chanting answered many questions I had.” Answered by Ajahn Pasanno. [Dhamma books] [Ajahn Pasanno] [Chanting]


Abhayagiri Monastic Retreat 2013, Session 6 – Nov. 28, 2013

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16. “Why does the chanting book begin with the evening chanting first?” Answered by Ajahn Pasanno. [Chanting]


Abhayagiri Monastic Retreat 2013, Session 8 – Nov. 30, 2013

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10. “In the ‘Supreme Praise of the Dhamma [and] the Sangha’ why are the Dhamma and Sangha referred to as ‘My Lord and guide?’” Answered by Ajahn Pasanno. [Three Refuges] [Chanting]


2014 Thanksgiving Monastic Retreat, Session 2 – Nov. 23, 2014

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2. “In the chant on ‘The Buddha’s Words on Loving Kindness,’ what does the line that says ‘unburdened with duties’ mean? Does it mean that we are to not have duties, or that we do not feel burdened by them, or does it mean something else? Thank you!” Answered by Ajahn Pasanno. [Work] [Chanting]

Reference: Amaravati Chanting Book, p. 37 [Chanting]


2014 Thanksgiving Monastic Retreat, Session 4 – Nov. 25, 2014

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8. “Do the monks at Wat Pah Pong chant ‘Chinnabunchon?’ Would you show how to chant it?” Answered by Ajahn Pasanno. [Wat Pah Pong] [Chanting]


2014 Thanksgiving Monastic Retreat, Session 6 – Nov. 27, 2014

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6. “I’m wondering why the chanting says, ‘for me there is no other refuge, the Buddha is my excellent refuge,’ and the same for the Dhamma and the Sangha when all three are refuges. Also, why are the Dhamma and the Sangha referred to as ‘Lord?’ Thank you.” Answered by Ajahn Pasanno. [Chanting] [Three Refuges]

Reference: Amaravati Chanting Book, p. 13: Sabbe saṅkhārā aniccā [Volitional formations] [Impermanence]


2014 Thanksgiving Monastic Retreat, Session 7 – Nov. 28, 2014

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14. “Please tell us what the chant is referring to when it mentions the ‘3-fold bliss.’ Thank you!” Answered by Ajahn Pasanno. [Chanting] [Happiness]


2015 Thanksgiving Monastic Retreat, Session 7 – Nov. 27, 2015

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7. “Why is the Buddha referred to in the present tense in the chants? Is it because we are referring to the present potential within us?” Answered by Ajahn Pasanno. [Buddha ] [Chanting] // [Three Refuges] [Liberation] [Knowing itself] [Ajahn Chah]


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13. “How important is chanting for one’s practice? Do you have any tips for how to recite/remember the Pali chants?” Answered by Ajahn Pasanno. [Chanting ] [Memory] [Pāli] // [Monastic life] [Recollection] [Devotional practice] [Energy] [Thai Forest Tradition] [Long-term practice] [Dhamma recordings] [Posture/Walking] [Almsround] [Mindfulness]

Story: Ajahn Mun would chant for over an hour each evening before he started meditating. [Ajahn Mun] [Chanting ] [Monastic routine]

Suttas: AN 10.60 Girimānanda Sutta; SNSN 22.22: Dhammacakkappavattanasutta (Chanting Book translation).

Story: The evening program at Wat Fah Krahm is three hours of chanting followed by a three-hour sit. [Wat Fah Krahm] [Chanting ] [Meditation]

Reference: Amaravati Chanting Book, p. 138: Rhythm of the Pāli language. [Chanting ]

Sutta: SN 48.9: Mindfulness related to memory.


2015 Thanksgiving Monastic Retreat, Session 8 – Nov. 28, 2015

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8. “What chants would you recommend as suitable to use for patients who may be in hospice or close to death? Can Buddhist monks give last rites?” Answered by Ajahn Pasanno. [Death] [Chanting] [Ceremony/ritual] // [Goodwill] [Three Refuges] [Protective chants] [Culture/Thailand] [Buddho mantra] [Recollection/Saṅgha]

Story: Ajahn Chah requests an army truck to pick up Por Puang’s body. [Ajahn Chah] [Wat Pah Pong] [Contentment] [Mutual lay/Saṅgha support] [Recollection/Death]

Reference: Stillness Flowing by Ajahn Jayasaro, p. 662.


Thanksgiving Retreat 2016, Session 5 – Nov. 23, 2016

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2. “Can you please talk about some of the changes in the new version of the morning chant and which ones, if any, (and why) resonate with you?” Answered by Ajahn Pasanno. [Chanting]


Thanksgiving Retreat 2016, Session 6 – Nov. 24, 2016

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8. “What does the threefold bliss mean in the Verses of Sharing and Aspiration?” Answered by Ajahn Pasanno. [Happiness] [Chanting]


Thanksgiving Retreat 2016, Session 7 – Nov. 25, 2016

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8. “Does all the chanting we are doing go back to Buddha’s time or has some of it evolved later?” Answered by Ajahn Pasanno. [Chanting ] [History/Early Buddhism] // [Sutta] [History/Thai Buddhism] [Somdet Vajirañāṇavarorasa] [History/Sri Lankan Buddhism]


Thanksgiving Retreat 2016, Session 8 – Nov. 26, 2016

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9. “Is the blessing chant after receiving food only reserved to monks or are there appropriate occasions when lay people can chant it? Which Pali verses are your favorite to enjoy sound and poetic beauty of the language?” Answered by Ajahn Pasanno. [Anumodanā] [Pāli] [Chanting]


The Teaching and the Training, Session 7 – Mar. 23, 2018

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3. “Can you talk about Ajahn Chah’s use of bowing, communal pūjās, and chores?” Answered by Ajahn Pasanno. [Ajahn Chah] [Monastic routine] [Chanting] [Saṅgha] [Monastic life] [Work] [Bowing] // [Becoming] [Mutual lay/Saṅgha support] [Respect for elders]

Story: A Westerner asks Ajahn Chah, “Why do we bow?”


The Teaching and the Training, Session 8 – Mar. 26, 2018

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2. “What does morning pūjā contribute?” Answered by Ajahn Pasanno. [Chanting] [Monastic life] [Saṅgha] // [Devotion to wakefulness]


Chanting, Session 1 – Jun. 2, 2018

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4. Story: Learning the Paṭimokkha. Told by Ajahn Pasanno. [Pāṭimokkha] [Ajahn Pasanno] [Chanting] // [Ajahn Chah] [Culture/India]

Responses by Ajahn Ñāṇiko, Ajahn Karuṇadhammo and Ajahn Kaccāna. [Chanting]


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8. “Can we approach chanting as praying for someone in a difficult situation?” Answered by Ajahn Pasanno. [Christianity] [Devotional practice] [Family] [Health] [Chanting] // [Skillful qualities] [Compassion] [Right Intention] [Merit] [Abhayagiri] [Nature of the cosmos]


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9. “How can you use chanting to work with long-term physical pain and other people’s healing?” Answered by Ajahn Pasanno. [Pain] [Health] [Chanting] // [Tranquility] [Concentration] [Fear] [Release]


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10. “Are there any chants that are inappropriate for laypeople to chant?” Answered by Ajahn Pasanno. [Lay life] [Chanting]


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11. “How can you chant to generate energy?” Answered by Ajahn Pasanno. [Energy] [Chanting] // [Postures] [Mindfulness of breathing]


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12. “Is there any danger to chanting?” Answered by Ajahn Pasanno. [Chanting]


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13. “The fourth precept used to be translated as false and harmful speech. In the new chanting book, it’s just lying. Is there a reason for this?” Answered by Ajahn Pasanno. [False speech] [Pāli] [Chanting] // [Right Speech]

Reference: Amaravati Chanting Book, p. 130

Sutta: MN 41: Saleyyaka Sutta


Chanting, Session 2 – Jun. 2, 2018

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1. “Sometimes there’s no pause between the words we’re chanting. Why?” Answered by Ajahn Pasanno. [History/Early Buddhism] [Chanting] [Pāli]

Reference: Amaravati Chanting Book, p. 129: Five Precepts.


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2. “Are the dots under m and n [ṃ, ṇ] that inscrutable non-English sound that was mentioned earlier?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Chanting] [Pāli]

Follow-up: “And that has nothing to do with the pitch going down? That’s the carat mark?” [History/Western Buddhist monasticism]


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3. Comment: It seems like we stretch out ‘saha’ in the request for the Five Precepts (Amaravati Chanting Book, p. 126). [Chanting] [Pāli]

Response by Ajahn Pasanno.


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4. “Can you explain the rythym and scanning of the seventh of the Eight Precepts (Amaravati Chanting Book, p. 135)?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Eight Precepts] [Entertainment and adornment] [Chanting] [Pāli]


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5. Comment: I also get tripped up chanting the fifth precept (Amaravati Chanting Book, p. 130). [Five Precepts] [Intoxicants] [Chanting] [Pāli]

Response by Ajahn Pasanno and Ajahn Ñāṇiko. [Thai]


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7. Comment: We usually chant like that [a simple style] in primary school. It changes when we get to high school. [Culture/Thailand] [Chanting] [Pāli]

Response by Ajahn Pasanno.


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8. “Do you have any suggestions for audio support for chanting?” Answered by Ajahn Pasanno. [Dhamma online] [Chanting] [Pāli]

Reference: Abhayagiri Chanting Karaoke [Chanting]

Note: The recordings on this website come from the older 2010 Abhayagiri Chanting Book.


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9. “Are there any standards for the high and low tone marks?” Answered by Ajahn Pasanno, Ajahn Ñāṇiko and Ajahn Karuṇadhammo. [Chanting] [Pāli] // [Thai]


Chanting, Session 3 – Jun. 2, 2018

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1. “Are the paritta chants not as effective in English?” Answered by Ajahn Ñāṇiko. [Translation] [Language] [Pāli] [Chanting] [Protective chants] // [Devotional practice]


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2. “Do you find these chants as resonant here as in Thailand?” Answered by Ajahn Ñāṇiko. [Culture/Thailand] [Culture/West] [Chanting] [Protective chants] // [Faith]


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3. “I notice that most of the paritta chants don’t have English translations. Is there a place we can find these?” Answered by Ajahn Ñāṇiko. [Translation] [Chanting] [Protective chants] // [Sutta]

Suttas: DN 32: Āṭānāṭiya Sutta; SN 46.14-16: Sick [Chanting] [Sickness] [Factors of Awakening]


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5. Comment: There are a couple books that have some parittas in English. [Translation] [Dhamma books] [Chanting] [Protective chants]

Reference: The Book of Protection by Piyadasi Thera

Response by Ajahn Ñāṇiko: Suggestion to read the Suttanipāta commentaries available in Bhikkhu Bodhi’s translation of this text. [Sutta] [Commentaries] [Bhikkhu Bodhi]


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7. “Is there a rule of thumb for the pitches for the paritta chanting?” Answered by Ajahn Ñāṇiko and Ajahn Karuṇadhammo. [Chanting] [Protective chants] // [Thai]


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8. “The Verses of Sharing and Aspiration translates paccekabuddha as ‘The Solitary Buddha is my noble guide.’ What’s going on here?” Answered by Ajahn Ñāṇiko and Ajahn Pasanno. [Chanting] [Translation] [Paccekabuddha] // [Merit] [Teaching Dhamma]

Reference: Amaravati Chanting Book, p. 33