4. “What do the Pāḷi terms translated as impurity and foulness mean?” [Pāli] [Translation] [Aversion] [Unattractiveness] // [Etymology] [Sensual desire]
Simile: MN 119.7: Sack of grains.
Comment: Words themselves like “impure” are culturally loaded. [Language] [Cultural context] [Culture/India]
[Session] The contemplation of the parts of the body can be used to reduce sexual craving, to still the mind, and to induce insight into the nature of the body. In the first slideshow, Ajahn Karuṇadhammo gives a brief description of the structure and function of each of the thirty-two parts. The Abhayagiri Chanting Book, p. 37 lists the thirty-two parts in Pali and English. Many of the slide show images come from 32parts.com, an internet resource for body contemplation. [Sensual desire] [Calming meditation] [Insight meditation] [Unattractiveness ]
[Session] Ajahn Karuṇadhammo reviews the slideshow again with an emphasis on internal contemplation and insight. [Recollection] [Insight meditation] [Unattractiveness]
1. Commentary on AN 11.11: “Mahānāma:” Using recollection to gladden and settle the mind. [Recollection] [Recollection/Buddha] [Recollection/Dhamma] [Recollection/Saṅgha] [Recollection/Virtue] [Recollection/Devas] [Gladdening the mind] [Calming meditation]
1. Comparison of causality in MN 18 and dependent origination. [Conditionality] [Dependent origination] [Proliferation] [Perception] // [Similes] [Suffering]
2. Translation of phassapaññattiṃ paññāpessatīti (manifestation, delineation). Teaching by Ajahn Karuṇadhammo, Ajahn Pasanno and Ajahn Kaccāna. [Pāli] [Translation] [Proliferation] [Perception] // [Bhikkhu Bodhi] [Commentaries] [Ajahn Ṭhānissaro]
2. Reflection: What we take with us. [Ageing] [Death] [Memory] // [Gratitude] [Ajahn Pasanno] [Ajahn Amaro] [Abhayagiri] [Goodwill]
1. Reflection: Conscious effort towards communal harmony beginning with the co-abbots. [Abhayagiri] [Ajahn Pasanno] [Ajahn Amaro] [Abbot] [Communal harmony] [Leadership] // [Community] [Respect]
2. Reflection: The Buddha laid down practical guidelines for monastics living in community. [Buddha/Biography] [Saṅgha] [Vinaya] [Protocols] [Communal harmony] // [Teaching Dhamma]
3. Reflection: As Westerners, we have needed to put conscious care and effort into establishing how to live together in close quarters. [Abhayagiri] [Culture/West] [Community] [Lodging] [Communal harmony ] // [Culture/Thailand] [Ajahn Chah]
4. Background to the sārāṇīyā dhammas: the quarrel at Kosambi. [Saṅgha] [Buddha/Biography] [Conflict] [Principles of Cordiality] [Communal harmony]
Sutta: MN 48: Kosambi Sutta.
5. Principle of Cordiality #1: Lovingkindness and sensitivity in bodily action. [Principles of Cordiality] [Goodwill] [Right Action] [Communal harmony] // [Spaciousness] [Great disciples] [Protocols] [Clear comprehension] [Abhayagiri]
Suttas: MN 48: Kosambi Sutta; MN 128 Upakkilesa Sutta.
6. Reflection: Lovingkindness in speech and the ethic of sharing circles at Abhayagiri. [Goodwill] [Right Speech] [Abhayagiri] [Sharing circles] [Communal harmony] // [Principles of Cordiality] [Ajahn Sudanto] [Listening] [Nonviolent Communication] [Conflict]
Sutta: MN 48: Kosambi Sutta.
7. When and how to develop the mind of lovingkindness. [Principles of Cordiality] [Goodwill] [Heart/mind] [Communal harmony] // [Aversion] [Conflict] [Patience] [Spaciousness]
Sutta: MN 48: Kosambi Sutta.
Quote: “Peaceful coexistence with the unpleasant.” — Ajahn Sumedho’s definition of patience. [Ajahn Sumedho]
8. Principle of Cordiality #4: Sharing requisites in common on a daily basis. [Principles of Cordiality] [Generosity] [Requisites] [Community] [Communal harmony]
Sutta: MN 48: Kosambi Sutta.
9. Principle of Cordiality #5: Ethical behaivor and respect. [Principles of Cordiality] [Vinaya] [Respect] [Communal harmony]
Sutta: MN 48: Kosambi Sutta.
10. Principle of Cordiality #6: Core aspects of Right View that lead to communal harmony: Our actions have consequences. We can change. Liberation is possible. [Principles of Cordiality] [Right View] [Saṅgha] [Kamma] [Communal harmony] [Right Effort] [Liberation] // [Judgementalism] [Habits] [Four Noble Truths]
Sutta: MN 48: Kosambi Sutta.
11. The first two reviewing knowledges of one who has made progress on the path: Freedom from the hindrances and serenity of mind. [Meditation/Results] [Hindrances] [Tranquility] [Communal harmony] // [Principles of Cordiality] [Right View] [Abhayagiri] [Conflict]
Sutta: MN 48: Kosambi Sutta.
12. Reviewing knowledge #3: Complete confidence in the Buddha, Dhamma and Saṅgha. [Faith] [Three Refuges] [Communal harmony] // [Spiritual traditions] [Right View] [Liberation] [Abhayagiri] [Eightfold Path]
Sutta: MN 48: Kosambi Sutta.
13. Reviewing knowledge #4: Immediately acknowledging our mistakes. [Confession] [Vinaya] [Communal harmony] // [Pāṭimokkha] [Abhayagiri]
Sutta: MN 48: Kosambi Sutta.
14. Reviewing knowledge #5: Keeping in mind the purpose of engaged activities. [Work] [Communal harmony] // [Abhayagiri] [Leadership] [Meditation]
Sutta: MN 48: Kosambi Sutta.
15. The last two reviewing knowledges: Listening to the Dhamma with eager ears and delighting in it. [Hearing the true Dhamma] [Listening] [Gladdening the mind] [Dhamma] [Communal harmony] // [Abhayagiri]
Sutta: MN 48: Kosambi Sutta.
16. Reflection: Abhayagiri is a living tradition in a thread that goes back more than 2,500 years. [Teaching Dhamma] [Abhayagiri ] [Communal harmony] // [Gratitude] [Determination] [Culture/West]
17. Reflection: How long will Abhayagiri last? [Abhayagiri] [Impermanence] [Communal harmony] // [Disasters]
7. Reflection: First and foremost, this is a training monastery. [Monastic life] [Abhayagiri] // [Mutual lay/Saṅgha support] [Truth] [Vinaya]