Part of tag cluster Vinaya in key topic Monastic Life
Glosses: korwat Thai
15 excerpts, 1:08:57 total duration
8. Quote: “In the old days, tudong monks would show up at the monastery and ask about almsfood routes, toilets, and meetings. Now the first thing tudong monks ask is, ‘Is there a cell phone signal?’” — anonymous. Quoted by Ajahn Pasanno. [Protocols] [Technology] [Culture/Thailand] [Tudong]
1. “I recall hearing about some aspects of the korwat at Upasika Kee’s center, do you know any of those particular details?” Answered by Ajahn Pasanno. [Upasikā Kee Nanayon] [Protocols] // [Medicinal requisites] [Vegetarianism]
3. “Do you think all those rules were written down like Ajahn Chah regulations?” Answered by Ajahn Pasanno. [Upasikā Kee Nanayon] [Protocols] [Ajahn Chah] // [Wat Pah Pong]
1. Recollection: Saṅgha gatherings at Wat Pah Pong on Ajahn Chah’s birthday. Recounted by Ajahn Pasanno. [Wat Pah Pong] [Saṅgha] [Ajahn Chah] // [Thai Ajahn Chah monasteries] [Protocols] [Meditation]
Recollection: Inspecting almsbowls after the meal to see if there was any food left. [Almsbowl] [Food] [Protocols]
9. Discussion about the reality of dealing with training behaviors amongst a constantly changing population within the monastery. [Monastic life] [Protocols] [Cleanliness] // [Temporary ordination]
1. “When you were living with Ajahn Chah, were many of his talks more related to the Korwat or practical matters, as opposed to the High Dhamma?” Answered by Ajahn Pasanno. [Ajahn Chah] [Ajahn Pasanno] [Teaching Dhamma] [Protocols] [Dhamma]
Quote: “There’s not really a separation.” [Vinaya ]
Comment: Ajahn Chah taught to the situation. Contributed by Ajahn Kaccāna. [Learning] [Sequence of training]
Response by Ajahn Pasanno. [Cessation of Suffering] [Practicing in accordance with Dhamma]
3. “At Wat Pah Pong there’s a large mural of lay people eating, do you know where that came from or how long its been there?” Answered by Ajahn Pasanno. [Wat Pah Pong] [Lay life] [Food] [Protocols]
3. “Two questions: 1) What strengths do you see in other Buddhist traditions and Western culture that our tradition could benefit from? 2) How have you decided which aspects of korwat (protocols) from Thailand to adjust and which to maintain?” Answered by Ajahn Pasanno. [Mahāyāna] [Vajrayāna] [Culture/West] [Culture/Thailand] [Monastic life] [Vinaya] [Protocols] // [Abhayagiri] [Women in Buddhism] [Robes] [Cultural context] [City of Ten Thousand Buddhas] [Dōgen] [Zen] [Ajahn Sumedho] [History/Western Buddhism] [Simplicity] [Christianity] [Renunciation] [Eight Precepts] [Not handling money] [Chithurst] [Ajahn Amaro] [Communal harmony]
Quote: “There are so many good things to do that you could be running around the country doing good things. I’d rather focus my attention here.” [Pace of life]
Quote: “There’s no reason to fit into American culture.”
Story: The monastic jacket is vindicated in England. [Culture/Natural environment] [History/Western Buddhist monasticism]
Quote: “As Buddhist monastics and Buddhist practitioners, we’re trying to set conditions that give us the opportunity for learning.” [Lay life] [Learning]
3. “Can you expand on what is the korwat for how to treat teachers and how to treat guests?” Answered by Ajahn Ñāṇiko. [Protocols] [Respect for elders] [Hospitality]
Vinaya: Kd 18: Vattakkhandhaka and explanation in Buddhist Monastic Code Vol. 2 Chapter 13 [Protocols]
2. Reflection by Ajahn Karuṇadhammo: The Buddha laid down practical guidelines for monastics living in community. [Buddha/Biography] [Saṅgha] [Vinaya] [Protocols] [Communal harmony] // [Teaching Dhamma]