Part of key topic Dependent Origination
Also a subtag of Nutriment and Dependent origination
See also: Sense bases, Unestablished consciousness
28 excerpts, 1:47:03 total duration
9. “What is the difference between awareness and consciousness?” Answered by Ajahn Pasanno. [Knowing itself] [Consciousness] // [Aggregates] [Sense bases] [Volitional formations] [Volition] [Conditionality] [Discernment]
2. “Could you clarify the difference between perception (sanna), mental formations (sankara) and conscousness (vinnana)?” Answered by Ajahn Pasanno. [Perception] [Volitional formations] [Consciousness]
1. “Please explain again: When one restores concentration by focusing on the in-and-outtake of the breath, is one using the vinnana/consciousness of the grasping mind?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Concentration] [Consciousness] [Clinging]
10. “Could you please explain again the differences between sanna, sankara, and vinnana? I’m still not getting it.” Answered by Ajahn Pasanno. [Perception] [Volitional formations] [Consciousness]
28. “Why would consciousness not be considered self?” Answered by Ajahn Pasanno. [Consciousness] [Not-self]
15. “Can you please explain whether there is a difference between ‘mind’ and ‘consciousness,’ because everything seems to be experienced in the mind; the body is experienced in the mind; feelings also seem to be experienced by the mind, as well as perceptions, sensations, etc. Thank you for your teaching and explanation.” Answered by Ajahn Pasanno. [Heart/mind ] [Consciousness ] [Aggregates] [Nature of mind] // [Sutta] [Sense bases]
1. “Why does the Buddha describe perception in terms of colors but consciousness in terms of tastes?” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo and Ajahn Ñāṇiko. [Perception] [Consciousness] [Sense bases] // [Bhikkhu Bodhi] [Commentaries] [Ven. Analayo] [Memory] [Feeling]
Sutta: SN 22.79: Being Devoured; footnote 114 in Bhikkhu Bodhi translation.
Follow-up: “Could you say that perception is identification whereas consciousness is more refined?” [Aggregates] [Not-self] [Self-identity view] [Rebirth] [Translation] [Similes]
2. “What are mental formations and consciousness?” Answered by Ajahn Pasanno. [Aggregates] [Volitional formations] [Consciousness] [Not-self] // [Sense bases] [Contact]
Sutta: MN 44: Cūḷavedalla Sutta
12. “If the list of the five khandas is intended to be linear, why is sense-consciousness the final one?” Answered by Ajahn Pasanno. [Aggregates ] [Consciousness] [Feeling] [Perception]
Sutta: MN 43.9: “Conjoined not disjoined”
18. “If mind and consciousness are impermanent, what/who is aware? Also, who/what is it that experiences the results of karma, especially after the body dies and perhaps is reborn?” Answered by Ajahn Pasanno. [Heart/mind] [Consciousness] [Impermanence] [Nature of mind ] [Kamma] [Rebirth] // [Conditionality] [Clinging] [Doctrine-of-self clinging]
19. “Can you please explain mindfulness or awareness of consciousness? I can understand consciousness arising as a result of stimuli entering the sense doors, but how does one become aware of consciousness itself? Or is this the right question about consciousness?” Answered by Ajahn Pasanno. [Mindfulness of mind] [Consciousness ] [Sense bases ] [Nature of mind] // [Language] [Pāli]
10. “Appreciation for becoming aware of consciousness as a nutriment.” Answered by Ajahn Pasanno. [Consciousness] [Nutriment]
12. “As I’ve been pondering about consciousness as nutriment, which pointed me to the self. I am wondering, is the self attachment? But attachment is not permanent either. So could we say the self can be either attachment and/or non-attachment, the owner or non-owner? Not trying to find self, rather understanding self? Perhaps pure self as opposed to impure self? Please comment.” Answered by Ajahn Pasanno. [Consciousness] [Nutriment] [Not-self] [Clinging]
13. “I was a little confused this morning about the nutriments. I’m assuming the nutriments nourish our suffering. What are the nutriments? How would consciousness and mental volition differ in feeding dukkha?” Answered by Ajahn Pasanno. [Nutriment] [Consciousness] [Volition] [Suffering]
15. “Is it useful to investigate how we can only experience one conscious moment at a time?” Answered by Ajahn Pasanno. [Consciousness] [Investigation of states]
9. “Can you say more about trusting the seeds of meditation practice after Alzheimer’s/dementia kick in? What do you mean by going beyond liberation or consciousness? What do you mean by ‘many deeper layers’ are affected by the practice and the fruits of it will express naturally?” Answered by Ajahn Pasanno. [Sickness] [Consciousness] [Long-term practice] // [Happiness] [Proliferation] [Relinquishment] [Self-identity view]
Story: A monk with psychic abilities investigates Ajahn Chah’s mind after Ajahn Chah loses his mental faculties. [Ajahn Chah] [Psychic powers]
Story: Ajahn Pasanno brings the Wat Pah Nanachat community to Ajahn Chah’s nursing kuti to chant verses including Dependent Origination. [Wat Pah Nanachat] [Ajahn Pasanno] [Chanting] [Dependent origination]
Quote: “The fruits of practice arise through the simple quality of being the one who knows, taking the Buddha as refuge.” [Knowing itself] [Buddha] [Three Refuges]
27. “Do you think it’s possible to experience Nibbāna before becoming fully awakened - ‘moments of enlightenment?’ But if Nibbāna is beyond consciousness, would you remember that it happened?” Answered by Ajahn Pasanno. [Nibbāna] [Stages of awakening] [Consciousness] // [Stream entry ]
9. “Would you please speak a little bit more about “mindfulness” and the “sati” factor, since it seems to me that most, if not all, things register in consciousness. For example, “discursive” thoughts are registered in consciousness just as thoughts and we are aware of the thoughts themselves. What distinguishes “mindfulness” from lack of mindfulness during this process?” Answered by Ajahn Pasanno. [Mindfulness ] [Consciousness] [Proliferation] // [Right Mindfulness ] [Ardency] [Thai] [Hinduism] [Clear comprehension] [Seclusion]
Sutta: MN 10: Satipaṭṭhāna Sutta
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 431: The relationship between sampajañña and pañña. [Discernment]
Definition of mindfulness from P. A. Payutto: “That quality of mind which draws the objects of the senses into the heart.” [P. A. Payutto] [Sense bases] [Heart/mind]
Quote: “It’s like this.” — Ajahn Sumedho [Ajahn Sumedho]
1. “The term ‘sense consciousness’ is used in the morning chanting, but I didn’t hear that [in MN 19]. When the Buddha recognizes a thought and puts it into a certain bin, this seems like a step beyond sense consciousness.” Answered by Ajahn Pasanno. [Consciousness] [Sense bases] [Investigation of states] [Directed thought and evaluation] // [Mindfulness]
7. “You mentioned Ajahn Chah reflecting on viññaṇadhatu. Was this the consciousness of the six senses or something more fundamental like citta?” Answered by Ajahn Pasanno. [Ajahn Chah] [Consciousness] [Elements] [Sense bases] [Recollection] [Heart/mind] // [Release] [Liberation]
9. “Is it true that consciousness, the universal energy in all living organisms, exists within us and outside of us? Is it everywhere?” Answered by Ajahn Pasanno. [Consciousness] [Nature of mind] [Nature of the cosmos] // [Clinging] [Proliferation]
4. “Please speak about sense consciouness and how the release of attachment is acheived.” Answered by Ajahn Pasanno. [Sense bases] [Consciousness] [Clinging] [Relinquishment] // [Delusion] [Insight meditation] [Knowledge and vision] [Feeling] [Contact] [Drawbacks] [Compassion]
Quote: “Dhamma practice is not difficult. There are only two things you need to do: know and let go.” — Ajahn Chah [Ajahn Chah] [Dhamma]