I’m reminded of a teaching that the Buddha gave about puñña, about blessings or merit. It seems to have been given in the context of someone saying: ‘Making good karma doesn’t really matter. If you’re focused on the higher teachings, the only things that are meaningful are wisdom and liberation. Doing good deeds and making good karma is insignificant, unimportant.’ But the Buddha said: ‘Don’t beli…

A lot of our suffering, of dukkha, comes from a feeling of dissatisfaction or discontent because we think: ‘It shouldn’t be this way,’ ‘Life is unfair,’ ‘Why is this happening to me?’ or ‘Not this again – I don’t deserve this!’ Our discontent can easily be caused by a feeling that somehow the universe is out of balance, the world is out of order, and we feel this is unfair; it shouldn’t be like th…

To the extent which (paccaya) the mind has not comprehended (avijja) Truth, habitual drives (sankhara) manifest and condition (paccaya) awareness into a discriminative mode (vinnana) that operates in terms of (paccaya) subject and object (nama-rupa) held (paccaya) to exist on either side of the six sense-doors (salayatana). These sense-doors open dependent (paccaya) on contact (passa) that can aro…

I’m particularly surprised that people so often assume vipāka is always the result of action only in a past life. I ask them: ‘What about things you’ve done in this life? Aren’t they going to have some effect as well?’ It’s bizarre – especially since our everyday world keeps suggesting very strongly that the choices we make in this life matter a lot: choosing to leave that country; choosing to ch…

In this community at Abhayagiri, we need to take care of each other. If we don’t have a foundation of love and care for each other, then the foundation of our lives is on very shaky ground. I have a tremendous amount of respect and affection for each person here, no matter what their personality traits may be. It is important, I believe, that we give each other the space needed to be who we are. W…

What does it feel like to pay attention to stopping? What is that experience of stopping and ceasing the compulsion to become, the engagement of mental activity and mental impulse? This includes stopping unskillful activity as well as recognizing where it all originates so that we can still be engaged and put forth effort and be attentive to duties and responsibilities we have. But we really bring…

Dependent Origination is the fine analysis of how we get from the Second Noble Truth to the First Noble Truth. Even before taṇhā (‘craving’ – literally ‘thirst’), it’s describing how that experience of craving appears. It all starts off with avijjā, not seeing clearly. The first section, avijjā paccaya saṅkhāra, is describing that when the mind loses its clarity of awareness, then that creat…

Contentment is a good theme for all of us to consider. In doing so we want to learn how to be content with the circumstances around us, as well as with our own minds, internally. Most of the agitation, negativity, and fault-finding that the mind cranks out is not so much about any big event that’s happening outside. Almost invariably, it is a lack of internal contentment. When the mind is internal…

147 Look at the beautified image, a heap of festering wounds, shored up: ill, but the object of many resolves, where there is nothing lasting or sure. 149 A city made of bones, plastered over with flesh & blood, whose hidden treasures are: pride & contempt, aging & death. 181 Hard the winning of a human birth. Hard the life of mortals. Hard the chance to hear the true Dhamma. Hard the arising of A…

There is a feeling of change today since the rain has come. The rain on the roof is an unfamiliar sound after months and months of dry summer. As I came down this morning for pūjā, there was the smell of moisture in the air. We can pay attention to that feeling of change. The mind tends to look at things from a one-sided perspective. We might be people who love the warm summer and hate the cold…