Giving, Separation, Sadness

Ajahn Sumedho

Giving, Separation, Sadness

Reflecting on this moment, we can see the inter-connectedness between meeting and separation. Everyone who comes together here must separate.

This is one reflection on travelling. We are always leaving a place and moving on to meet someone else. When we are invited somewhere, we fly from airport to airport. When it’s time to leave, there is always this feeling of sadness, especially when we have liked being with the people.

There is always a gladness in meeting people who are Buddhists or who are pleased to have us with them or interested in what we are doing. We can watch this in the mind when going to a Buddhist group: the happiness of people receiving us and then the sadness of separation from people who have treated us well and have been very respectful.

This is the way things are. We don’t need to make anything out of it, but reflecting on Dhamma helps us to understand what it means to be human. We don’t try to feel nothing so that we would be able to be totally blank and indifferent. Not daring to feel gladness, sadness or any other emotional state, but being indifferent and insensitive is not the Middle Way at all.

Sensitivity requires us to feel these things, to know what they are. We’re not afraid to feel likings, and we’re unafraid at feeling pain. Because we were born into this form, we are very sensitive and have emotions. That’s just the way it is, the way we feel and will feel until we die – when we’re dead we won’t feel anything. Being human is like this. We have these human attractions and aversions.

Male and female: there it is, human attractions on the human plane with its sensory consciousness. We feel hot or cold and well or sick. We enjoy being with people who have common interests. We are angry or annoyed with people who do things we don’t like.

This is the way it is, but as meditators we reflect on the whole process, seeing and understanding it with wisdom and knowledge, not just trying to cut our heart out so we don’t have to feel anything whatsoever. Trying to avoid forming any attachments and cutting our hearts out means having very callous ideas about Dhamma-practice…

…Actually, sadness is not depressing. We can become depressed by wanting things to be otherwise, thinking, ‘There must be something wrong with me.’ But this realm is a realm of death, sadness, separation, of having to separate from the loved. We give our hearts and have great feelings of love for each other, and then comes the separation that is part of that and the sadness that comes from separation.

We can see this in our own everyday experiences. We can contemplate it in our life, just noticing it in little ways…

This reflection by Luang Por Sumedho is from the book Ajahn Sumedho Anthology, Volume 1—Peace Is a Simple Step, “Life Is Quite Sad, Isn’t It?,” (pdf) pp. 175-176.

From Generosity to Perfect Liberation

Ajahn Candasiri

From Generosity to Perfect Liberation

I have always been interested in the fact that the whole of our monastic structure is founded on generosity. Monks and nuns could not exist if it were not for the generosity of lay people. The Buddha recognised that one of the greatest causes of human misery is selfishness, the desire to obtain more and more things and the fear of not having enough, or losing what we have. As soon as we start prac…

Your Status as a Decent Human Being

Ajaan Paññāvaḍḍho

Your Status as a Decent Human Being

In the practice of moral discipline, the five precepts are the training rules we observe. Together they constitute an excellent field of training. The five moral precepts are: not to kill, including not only human beings, but animals as well; not to steal; not to indulge in sexual misconduct; not to use false speech, lies, slander, gossip and so on; and not to take drinks and drugs. These five rul…

Protective Meditations

Ṭhānissaro Bhikkhu

Protective Meditations

In times of uncertainty, when there’s disease and social unrest, it’s only natural that we think about issues of protection. And the Buddha’s teachings offer a kind of protection through meditation. There’s a set of four topics that traditionally have been put together called the “guardian meditations” or the “protective meditations.” They may not necessarily protect you from disease or from being…

Integrity and Honesty

Ajahn Jayasāro

Integrity and Honesty

As a fourth principle in the Dhamma, we have a love of truth. We endeavour to uphold integrity and honesty in every aspect of our life. Honesty includes here non-deceit, non-trickiness, non-hypocrisy, not trying to appear in a way that is not a true reflection of how we are. This includes not trying to hide our faults or to exaggerate our good points. The goal is to develop clarity and straightnes…

Dragons

Ajahn Sucitto

Dragons

Isn’t it wonderful when you do something well, when you bring forth your creative or caring potential; you’re really on the ball and you get a result that you’re pleased with? Arts, crafts, pulling off the good deal, scoring the goal – this is the sweet spot that we will sacrifice hours of time and most of our energy for. We light up. And the bigger the field that we affect, the brighter the light…

See It All—and Appreciate Good Kamma

Ajahn Chah

See It All—and Appreciate Good Kamma

When you do something bad, there is nowhere you can go to hide. Even if others don’t see you, you must see yourself. Even if you go into a deep hole, you’ll still find yourself there. There’s no way you can commit bad actions and get away with it. In the same way, why shouldn’t you see your own purity? You see it all – the peace, the agitation, the liberation, the peace, the bondage. You see all t…

Three Steps for Each Noble Truth

Ajahn Metta

Three Steps for Each Noble Truth

When I first heard the Four Noble Truths, it was a revelation to me. It felt like this was something I had been waiting for all my life without knowing it. Here was a map, a path pointed out for me. I was surprised to find that such a path actually existed. I received these teachings during my first ānāpānasati (mindfulness of breathing) retreat in Thailand, and when I heard them, it was like a wa…

Heavenly Messengers

Ajahn Khemasiri

Heavenly Messengers

If you approach our monastery in the dark on your first visit here high in the Kander Valley, when you step outside the next morning you’ll probably rub your eyes in disbelief at the sheer magnificence of the rock face stretching into the sky right behind the monastery. Often the monks get asked if they’re worried by this precarious situation. Their answers might be succinct, slightly bored or eve…

Immediate though Extremely Subtle

Ajahn Pasanno

Immediate though Extremely Subtle

Although Nibbāna is immediate, the number of people who have actually seen it is infinitesimal. This is because Nibbāna is extremely subtle – so subtle that the Buddha, after first awakening, grew discouraged at the prospect of teaching it. [See MN 26: Pāsarāsi Sutta, The Noble Search.] Fortunately for us, the Buddha abandoned his hesitation and devoted himself to forty-five years of tireless serv…