Now, the Buddha says that nibbāna is something indescribable, but he will talk about it to some extent so that we’ll desire to go there. To begin with, he says that it exists. This is unlike the case of the arahant, where he refuses to answer the question as to whether the arahant exists as a being. In fact, his refusal there is so thorough that he rules out all the possible answers to the questio…

The symbols we accumulate to structure the world around us are bound up with the faculty of memory. Memory is a database of all our previous experiences that runs like a continuous thread through the pattern of our mental activity. The data from memory comes in through the five senses; it’s the senses that tell us what to remember. An enormous amount of our thinking is based on memory. When we see…

When we direct our attention to mindfulness and to meditation, if that root of wholesome mental qualities is there, then the meditation is going to go a lot more smoothly; it’s going to be much more accessible to us. Purifying virtue is not so much about getting the legal description of the precepts and then seeing how much one has to do and how much one can get away with. It’s more about approach…

At Wat Pah Pong the emphasis was on communal activities, working together, eating together, etc., with all its rules. I knew that if I was going to live as a bhikkhu I needed the bhikkhu’s training and I hadn’t been getting that at the meditation centre that I had been in before. What Luang Por gave me was a living situation to contemplate. You developed an awareness around the monastic tradition…

In 1974 I had hitchhiked and bus-hopped overland from Amsterdam to India on an indefinite spiritual quest. India was going to be the place; holy men under every tree, serenity, yoga, ashrams; might even spend my days in some remote mountain cave…I got it right in a way, though I had imagined the signs wrongly. As it turned out, truth presented the same images as she had shown to the Buddha: images…

Having a centralised authority govern a collective offers the benefits of internal coherence, order and efficiency. However, this also offers power, fame and wealth to whoever occupies the centre; along with rivalries, corruption and assassinations. Hence the Buddha wisely established his Sangha’s governance on law and consensus rather than by an individual leader. Aimed at excluding unwholesome i…

Remember, anger is a choice - a negative emotion allowed to run amok in one’s mind. Nobody actually “makes” another person angry. Anger arises in oneself. Anger can even be directed towards oneself. For example, if an activity undertaken does not yield the desired outcome, one might be disappointed and disgruntled at one’s own performance. Whether anger is directed at another or at oneself, it is…

When you meditate, you’re getting practice in how to die well. This is a common theme in the teachings of the Thai Forest masters, and it’s thoroughly in line with what the Buddha taught. He once went to visit monks in a sick ward and told them to approach the time of death mindful and alert (SN 36:7). Alertness he defined as being aware of your actions while doing them. Mindfulness he defined as…

The process of anger is important to contemplate and understand. To see how it works is very interesting. If this dynamic is not clearly understood, ignorance and confusion will result rather than clear comprehension. One must closely note that anger arises through one’s own thoughts, not through anyone else’s. Dissatisfaction arises from craving for unwise things, talking unskillfully, or working…

Monks, there are these three types of individuals to be found existing in the world. Which three? An individual like an inscription in rock, an individual like an inscription in soil, and an individual like an inscription in water. And how is an individual like an inscription in rock? There is the case where a certain individual is often angered and his anger stays with him a long time. Just as an…