Working on the micro-level of balance, I decided to practise calligraphy. Externally, it’s a way of presenting wise sayings succinctly in a way that does justice to their meaning. It’s perfected by balancing script with empty white space. (For Dhamma sayings, one needs a lot of empty space.) It’s also lightweight and portable – a few nibs, a couple of bottles of ink, paper. Years ago, George Sharp…

The Buddha likened the mind to a guest house. (Agāra Sutta, SN 36.14). Whatever is happening around us, be it in a condo or bungalow, alone or in community, our dwelling place is teeming one moment, tranquil the next. Likewise, the pleasant, painful, worldly, and unworldly feelings passing through the mind are to be treated like guests. Sitting quietly, we practise being more mindful and observan…

When you see a sick person, the Buddha says that you should regard that person, like the aged person, as a messenger from the devas. And this messenger, too, is delivering two messages. The first is that you, too, are subject to illness. The proper response is to learn not to look down on those who are already sick, for they’re simply showing you what the human body—your human body—is capable of.…

Listen to the news every day. Listen many times. Not the news on a screen or in a newspaper but the news of your body and mind. This is the most important news. What is happening right now? Observe how your actions and speech affect your mind. Observe how your mental states condition your actions and speech. This is how we investigate the law of kamma in every day life. This reflection by Ajahn Ja…

When we hold to the belief that the body is oneself, the mind will, accordingly, suffer every time the body is afflicted by sickness. And as the body experiences the gradual changes brought about by ageing, this, too, will serve as a source of suffering for the heart. Furthermore, when the body finally moves into its dying phase, or it is actually about to meet with death, this, too, will be a cau…

Please reflect: is anger a good thing? How long have we been holding on to our aversions? Aren’t we fed up with negativity? Does the burning rage inside make you happy? Don’t you want to purify your mind of it? Don’t you want to live happily? Or would you rather hold on to it and lead a miserable life? If you want your life to move in a positive direction, then inwardly reflect and look at the con…

This might sound like a strange thing to say, but through this book, I am sharing several of my greatest loves: my love of meditation and the spiritual life, my love and gratitude for the Buddha and his transformative teachings, and my love for the physical place of Lord Buddha’s enlightenment. Bodhgaya, a holy site sacred to Buddhists from all around the world, is situated in Bihar state, northea…

Faith is an essential part of our practice, and it’s not something that magically appears on its own. Rather, the arising of faith takes effort. We need to direct our attention toward it to frequently reflect on the arising of faith as a real possibility for us. As Westerners, most of us are not on familiar ground when we reflect on faith. But it is an important quality for balancing the different…

Buddhist cultivation covers more than what we would understand through reading books or even through meditation. For instance, although solitary meditation is what we see in the discourses, one of the main features in the Vinaya and of the Buddhist life is the practice of community. You can recognize this especially when there is a big gathering such as today’s alms-giving ceremony, the Kathina. T…

Last night a number of the monks had an opportunity to go up to Ajahn Dtun’s kuṭi for a discussion on Dhamma. One of the themes brought up was the tendency for personal standards to decline in one’s practice. This is an important trend to examine. We can look at the direction our practice has taken over time— how we started, how we’ve been practicing, and where our practice seems to be headed. Tha…