THE HIGHEST BLESSINGS (Mangala Sutta) (Thus have I heard that the Blessed One) Was staying at Sāvatthī, Residing at the Jeta’s Grove In Anāthapiṇḍaka’s park. Then in the dark of the night, a radiant deva illuminated all Jeta’s Grove. She bowed down low before the Blessed One, then standing to one side she said: “Devas are concerned for happiness and ever long for peace. The same is true for humank…

When we are working together and interacting with each other, it’s important for each of us in the community to have mutual respect for one another and to recognize that everybody is here because they have the intention to do something good, something wholesome. On the level of personality, it’s easy to exercise our critical faculties—we’re pretty adept at that. Especially when we live together ov…

Ajahn Chah said that when watching the breath, it’s important to understand that our thinking doesn’t have to stop. This is a very useful point. Often when we’re watching the breath, we get lost in a train of thought and eventually remind ourselves to come back to the breath. In many guided meditations, we often hear the phrase, “Come back to the breath.” We can start to feel that thinking is a pr…

I’ve been reflecting on the realm of right speech, an area in our lives that very swiftly gets carried away on the wind. Just as autumn leaves off the oak tree end up all over the landscape, so too our resolution to be more attentive and more mindful of speech gets carried away on the winds of circumstance. We might listen to a Dhamma talk on right speech and take in the various principles express…

Having a sense of spaciousness is an important quality to look after in one’s meditation practice. It’s easy to become contracted and narrow in what we focus on, particularly during the work period when we can be quite involved with the task at hand. During this time we can easily remain involved, absorbed, enmeshed, and identified with the work we’re doing. While intense focus like this can serve…

Developing insight around the aspect of anattā, not-self, is often understood to arise from a sudden insight, awakening, or penetration that results from the culmination of earnestly practicing samatha and vipassanā, concentration and insight. In a sense there’s a truth to that. A deep and penetrating insight does come through investigation. But there’s a slow, gradual process that can also lead…

We have a very full schedule here at the monastery over the coming days. That’s how it is. Sometimes there’s a lot happening. When this occurs, it’s helpful to have a perspective that doesn’t make things complicated or difficult. I remember at Wat Nanachat, one of the things visitors were asked to do in the morning while the monks were out on alms round was to sweep the monastery grounds—and it’s…

When we’re engaged in a lot of activity, we can become so focused on the details of what we’re doing that we forget there’s an element of generosity and goodness in our actions. When Ajahn Sumedho was a young monk, Luang Por Chah recommended that he recollect his good qualities. Ajahn Sumedho couldn’t understand what Luang Por was talking about because his mind was quite busy and filled up with ne…

Offering a morning reflection like this is a bit like planting a seed. What is said needs to be listened to with attention, care, and an open mind. When that happens, the seed has been planted in good soil. If the mind is not attentive or mindful, if it’s off dreaming or thinking, then it gets no benefit from the reflection. But if the mind is attentive, focused, and keen to extract value, then ev…

As we engage in activity, we can ground our awareness in the body and use it as a helpful anchor for our practice. We do this by having a tactile sense of contact with the ground, contact with physical movement, and contact with the material world around us. This brings awareness into the body, but it’s also important how this awareness is held. The Buddha’s way of teaching and training is through…