A servant of the Buddha prioritizes over everything else the cultivation of unobstructed awareness; the just-knowing mind. A servant of Dhamma regularly asks him or herself, how can I be more accurately attuned to the reality of ‘this’ experience, to what is happening right here, right now, in front of me? For a servant of the sangha, the thing that matters most is that our participation in commun…

Our personal journeys are often messy and chaotic, and our collective evolutionary journey is also messy and chaotic. I hear people say, “I can’t just sit here on the cushion. I need to do something. I need to stop this from happening.” Yes, there is a lot to be done, but whatever we do must be based on right understanding. On the ultimate level, nothing can be gained or lost, but in our conventio…

The religious and spiritual traditions alive in the world today are many and various. The Buddhist customs and practices of monasticism and mendicancy are only one model amongst many of how a community can live and work to bring forth its most worthy qualities, to use an economy of gifts to generate and support well-being. The dynamic found in this Buddhist tradition is only one way of sustaining…

During my years in Thailand, I was often asked why I ordained, why I was interested in Buddhism; but, one time I was asked a more specific version of that question: What was it that Ajaan Fuang taught that attracted me to him particularly? I didn’t have a ready answer right away; but as I thought about it, I began to realize that there was one teaching that had really struck me when I first went t…

Let’s look at another example of this disbanding of things. Imagine that I’m worrying about a presentation I have to give at work next week. Because the mood of worrying is arising, the fearful mind is generating the image of a future possibility of failure, public humiliation, etc. Then I begin to think, “I’m going to be giving this speech and that’s going to happen and it’s going to be very bad…

Many Buddhists will be familiar with the Eightfold Noble Path, but this is just one example of the Path, one that was given to those whose minds were already prepared through training. For those who had no previous training and weren’t committed to his teaching, the Buddha presented something of a more general relevance: a way of turning the heart towards its values and strengths. Through taking u…

At the end of the Buddha’s life, when he was at Kusinara and he was about to realize Parinibbāna, at that time many Devata and Brahma gods gathered together. The sal trees in the forest came out into bloom; they flowered even though it was not the season for their blossoming. The heavenly musicians, the gandhabbas were playing their divine music, filling the air with sublime sounds. Celestial flow…

Impermanence pulls the carpet out from under our feet, but at the same time transforms our values, the qualities which we seek out as valuable in our experiences. If we don’t understand the change, it causes confusion, followed by doubt. Even though we might know what we should be doing, we get stuck in the sense of doubt and meaninglessness, and we can’t even begin. Why do you get up in the morni…

Luang Por Waen calls the present ‘correct Dhamma’. He refers to the past and future as ‘drunken Dhamma’. That conveys the right message. We are lost if we are not in the present moment because the present moment is mindfulness; mindfulness is present moment awareness. Past and future exist only through our thoughts, which remember the past and project the future. The Forest Masters are very creati…

The Buddha said that those who abandon foolish actions and devote themselves to the path of wisdom and compassion illumine the world like the full moon emerging from behind a cloud. Showing others through our life the human capacity to make real and positive changes is a wonderful gift that everyone of us can share with the world. This reflection by Ajahn Jayasaro is from the book, Food for the He…